I believe that in intense conflict, far from becoming sharper, differences melt away.
Rene GirardRead
It doesn't take much insight to realize that wars have been getting worse every time - worse from the point of view of the civilian, more and more destructive, more and more total.
Interpretation
Wars increasingly harm civilians and become more destructive over time.
Rene Girard emphasizes that wars are evolving into more catastrophic events, particularly for civilians, highlighting a troubling trend of increasing destruction and totality in conflicts. This observation invites reflection on the consequences of war and the persistent suffering of innocents caught in the midst of violence.
In practice
In a speech about humanitarian crises, one might quote Girard to emphasize the impact of war on civilians.
I believe that in intense conflict, far from becoming sharper, differences melt away.
We don't even know what our desire is. We ask other people to tell us our desires. We would like our desires to come from our deepest selves, our personal depths - but if it did, it would not be desire. Desire is always for something we feel we lack.
The protective system of scapegoats is finally destroyed by the Crucifixion narratives as they reveal Jesus' innocence and, little by little, that of all analogous victims.
Instead of blaming victimization on the victims, the Gospels blame it on the victimizers. What the myths systematically hide, the Bible reveals.
What I call a mimetic crisis is a situation of conflict so intense that on both sides people act the same way and talk the same way even though, or because, they are more and more hostile to each other.
Salvation lies in imitating Christ, in other words, in imitating the 'withdrawal relationship' that links him with his Father... To listen to the Father's silence is to abandon oneself to his withdrawal, to conform to it.
Since Auschwitz we know what man is capable of. And since Hiroshima we know what is at stake.
For many people, Timbuktu has long represented the essence of remoteness: a mythical, faraway place located on the boundaries of our collective consciousness. But like many of the myths associated with colonialism, the reality is very different.
I was a Muslim once, remember, and it was when I was most devout that I was most full of hate.
It is while you are patiently toiling at the little tasks of life that the meaning and shape of the great whole of life dawn on you.
People of character do the right thing, not because they think it will change the world but because they refuse to be changed by the world.
I found earthquakes, even when I was in them, deeply satisfying, abruptly revealed evidence of the scheme in action. That the schemes could destroy the works of man might be a personal regret but remained, in the larger picture I had come to recognize, a matter of abiding indifference. No eye was on the sparrow. No eye was watching me.
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