To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Mahatma GandhiRead
I become more than ever convinced that it was not the sword that won a place for Islam in those days. It was the rigid simplicity, the utter self-effacement of Hussein, the scrupulous regard for pledges, his intense devotion to his friends and followers and his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.
Interpretation
Hussein's qualities, rather than violence, were key to the spread of Islam.
This quote by Mahatma Gandhi emphasizes that it was not through violent means or warfare that Islam gained recognition, but rather through the profound qualities exhibited by Hussein. His simplicity, selflessness, dedication to his followers, bravery, and unwavering faith played a crucial role in overcoming challenges and garnering loyalty, suggesting that moral integrity and personal character can be more powerful than physical force.
In practice
In a speech about leadership qualities, one might quote Gandhi's reflection on Hussein's character.
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
Those that think that wealth is the proper thing for them cannot give up their revenues; those that seek distinction cannot give up the thought of fame; those that cleave to power cannot give the handle of it to others. While they hold their grasp of those things, they are afraid of losing them. When they let them go, they are grieved and they will not look at a single example, from which they might perceive the folly of their restless pursuits - such men are under the doom of heaven.
When the great Tao is abandoned, benevolence and righteousness arise.
Institutions develop because people put a lot of trust in them, they meet real needs, they represent important aspirations, whether it's monasteries, media, or banks, people begin by trusting these institutions, and gradually the suspicion develops that actually they're working for themselves, not for the community.
Here, then, is what I wanted to tell you of my architecture. I created it with courage and idealism, but also with an awareness of the fact that what is important is life, friends and attempting to make this unjust world a better place in which to live.
What countries must do to join the World Trade Organization is precisely what they must do to become productive and democratic: accept the rule of law, reduce corruption, and become open, accountable, and transparent.
There is nothing we like to communicate to others as much as the seal of secrecy together with what lies under it.
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