To say 'I love you' one must first be able to say the 'I.'
Ayn RandRead
Every major horror of history was committed in the name of an altruistic motive. Has any act of selfishness ever equalled the carnage perpetrated by disciples of altruism.
Interpretation
This quote critiques the use of altruism as a justification for violent actions throughout history.
Ayn Rand's quote reflects on the paradox of altruism, suggesting that many of history's most horrific events were carried out under the guise of selflessness. It prompts a critical examination of how noble intentions can lead to devastating consequences, questioning whether true altruism can exist if it results in harm to others.
In practice
In a debate about moral philosophy, one might reference this quote to illustrate the danger of unchecked altruism.
To say 'I love you' one must first be able to say the 'I.'
The difference between animals and humans is that animals change themselves for the environment, but humans change the environment for themselves.
It is my eyes which see, and the sight of my eyes grants beauty to the earth. It is my ears which hear, and the hearing of my ears gives its song to the world. It is my mind which thinks, and the judgement of my mind is the only searchlight that can find the truth. It is my will which chooses, and the choice of my will is the only edict I must respect.
What is the basic, the essential, the crucial principle that differentiates freedom from slavery? It is the principle of voluntary action versus physical coercion or compulsion.
One method of destroying a concept is by diluting its meaning. Observe that by ascribing rights to the unborn, i.e., the nonliving, the anti-abortionists obliterate the rights of the living.
I think that when in doubt about the truth of an issue, it's safer and in better taste to select the least numerous of the adversaries.
Since I have introduced this term I had always a bad conscience. . . . I cannot help to feel it strongly and I am unable to believe that such an ugly thing should be realized in nature.
As soon as a woman's primary social value could no longer be defined as the attainment of virtuous domesticity, the beauty myth redefined it as the attainment of virtuous beauty. It did so to substitute both a new consumer imperative and a new justification for economic unfairness in the workplace where the old ones had lost their hold over newly liberated women.
After the horrific massacre Wednesday at the French weekly satirical magazine Charlie Hebdo, perhaps the West will finally put away its legion of useless tropes trying to deny the relationship between violence and radical Islam.
The secret of the demagogue is to make himself as stupid as his audience so they believe they are clever as he.
Like apes, we breed, sleep, and die. Yet like God we say, "I am." We are ontological oxymorons.
In what way can a man believing in God cease believing due to his personal vanity? There are only two ways. The man should either begin to think himself a rival of God, or he may begin to believe himself to be God.
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