Every old man complains of the growing depravity of the world, of the petulance and insolence of the rising generation. He recounts the decency and regularity of former times, and celebrates the discipline and sobriety of the age in which his youth was passed; a happy age which is now no more to be expected, since confusion has broken in upon the world, and thrown down all the boundaries of civility and reverence.
Interpretation
This quote reflects on the tendency of older generations to lament the decline of societal values and moral standards compared to their youth.
Lyndon B. Johnson's quote captures a common sentiment among older generations who often perceive the world as deteriorating, particularly regarding the behavior and attitudes of younger individuals. This nostalgia for the past suggests a longing for the discipline and decorum that once characterized society, highlighting the generational gap in values and experiences, and raises questions about societal progress and the cyclical nature of moral standards.
In practice
During a family gathering, reflecting on how different the younger generation is compared to their upbringing.
You do not take a person who, for years, has been hobbled by chains and liberate him, bring him up to the starting line of a race and then say, "you are free to compete with all the others," and still justly believe that you have been completely fair. We seek not just legal equity but human ability, not just equality as a right and a theory but equality as a fact and equality as a result.
Peace is a journey of a thousand miles and it must be taken one step at a time.
We do this in order to slow down aggression. We do this to increase the confidence of the brave people of South Vietnam who have bravely born this brutal battle for so many years with so many casualties. And we do this to convince the leaders of North Vietnam-and all who seek to share their conquest-of a simple fact: We will not be defeated. We will not grow tired. We will not withdraw either openly or under the cloak of a meaningless agreement.
So far are we generally from thinking what we often say of the shortness of life, that at the time when it is necessarily shortest we form projects which we delay to execute, indulge such expectations as nothing but along train of events can gratify, and suffer those passions to gain upon us which are only excusable in the prime of life.
You do not examine legislation in the light of the benefits it will convey if properly administered, but in the light of the wrongs it would do and the harms it would cause if improperly administered.
If government is to serve any purpose it is to do for others what they are unable to do for themselves.
Without knowing myself, I have no real basis for thinking.
After the sale of Celtel, I really wanted to give the money back, and I had a number of choices - to go and buy masses of blankets and baby milk or to go into Darfur or Congo. That would have been very nice actually, but it's just like an aspirin: it doesn't deal with the problem.
Europe has what we do not have yet, a sense of the mysterious and inexorable limits of life, a sense, in a word, of tragedy. And we have what they sorely need: a sense of life's possibilities.
We are like ignorant shepherds living on a site where great civilizations once flourished. The shepherds play with the fragments that pop up to the surface, having no notion of the beautiful structures of which they were once a part.
It is a predisposition of human nature to consider an unpleasant idea untrue, and then it is easy to find arguments against it.
We [Raymond and Meursault] stared at each other without blinking, and everything came to a stop there between the sea, the sand, and the sun, and the double silence of the flute and the water. It was then that I realized that you could either shoot or not shoot.
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