We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
Arthur SchopenhauerRead
Every satisfaction he attains lays the seeds of some new desire, so that there is no end to the wishes of each individual will.
Interpretation
Desires are endless; achieving satisfaction only leads to new wants.
Arthur Schopenhauer's quote reflects the philosophical idea that human desires are insatiable. Every time we fulfill a desire or achieve a goal, it often gives rise to another desire, leading to a perpetual cycle of wanting and striving that defines human experience.
In practice
In a motivational speech about ambition and growth.
We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
To be shocked at how deeply rejection hurts is to ignore what acceptance involves. We must never allow our suffering to be compounded by suggestions that there is something odd in suffering so deeply. There would be something amiss if we didn't.
Almost all of our sorrows spring out of our relations with other people.
Life is full of troubles and vexations, that one must either rise above it by means of corrected thoughts, or leave it.
Our religions will never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.
We will gradually become indifferent to what goes on in the minds of other people when we acquire a knowledge of the superficial nature of their thoughts, the narrowness of their views and of the number of their errors. Whoever attaches a lot of value to the opinions of others pays them too much honor.
If precious metals had been abundant, they would not have been precious.
What pornographic literature does is precisely to drive a wedge between one's existence as a sexual being - while in ordinary life a healthy person is one who prevents such a gap from opening up
Into this wild Abyss/ The womb of Nature, and perhaps her grave--/ Of neither sea, nor shore, nor air, nor fire,/ But all these in their pregnant causes mixed/ Confusedly, and which thus must ever fight,/ Unless the Almighty Maker them ordain/ His dark materials to create more worlds,--/ Into this wild Abyss the wary Fiend/ Stood on the brink of Hell and looked a while,/ Pondering his voyage; for no narrow frith/ He had to cross.
Being harmless means being so strong, so empowered, that the idea of showing power through harm is not even a part of your consciousness.
The popes have spoken of human ecology, closely linked to environmental ecology. We are living in a time of crisis: we see this in the environment, but above all we see this in mankind Man is not in charge today, money is in charge, money rules. God our Father did not give the task of caring for the earth to money, but to us, to men and women: we have this task! Instead, men and women are sacrificed to the idols of profit and consumption: it is the 'culture of waste.'
[...] Shimamoto had her own little world within her. A world that was for her alone, one I could not enter.
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