One learns the art of dying by learning the art of living: how to become master of the present moment.
S. N. GoenkaRead
Every sensation shares the same characteristic: it arises and passes away, arises and passes away. It is this arising and passing that we have to experience through practice, not just accept as truth because Buddha said so, not just accept because intellectually it seems logical enough to us. We must experience sensation’s nature, understand its flux, and learn not to react to it.
Interpretation
The quote emphasizes the importance of personal experience in understanding the transient nature of sensations.
S. N. Goenka highlights the core Buddhist principle that sensations are impermanent; they emerge and fade away. Instead of merely accepting this notion intellectually or because it is stated by an authority, he encourages practitioners to engage directly with their sensations through mindful experience, promoting a non-reactive awareness and a deeper understanding of flux in our perceptions and experiences.
In practice
During a mindfulness workshop to illustrate the concept of impermanence.
One learns the art of dying by learning the art of living: how to become master of the present moment.
Rather than converting people from one organised religion to another organised religion, we should try to convert people from misery to happiness, from bondage to liberation and from cruelty to compassion.
The mind spends most of the time lost in fantasies and illusions, reliving pleasant or unpleasant experiences and anticipating the future with eagerness or fear. While lost in such cravings or aversions, we are unaware of what is happening now, what we are doing now.
We know so little. Our judgment is so limited. We judge the Lord's ways from our own narrow view.
I have finally decided to write my book on the spiritual life. I mean to put down as simply as possible the sort of ascetical or mystical teaching that I have been living and preaching so long. I call it 'Le Milieu Divin,' but I am being careful to include nothing esoteric and the minimum of explicit philosophy.
The Americans say that we are ungrateful-but I ask them for heaven's sake, what should we be grateful to them for-for murdering our fathers and mothers?-Or do they wish us to return thanks to them for chaining and handcuffing us, branding us, cramming fire down our throats, or for keeping us in slavery, and beating us nearly or quite to death to make us work in ignorance and miseries, to support them and their families. They certainly think we are a gang of fools.
The man who enters his wife's dressing room is either a philosopher or a fool.
The uncontested absurdities of today are the accepted slogans of tomorrow. They come to be accepted by degrees, by dint of constant pressure on one side and constant retreat on the other - until one day when they are suddenly declared to be the country's official ideology.
A crowd flowed over London Bridge, so many, I had not thought death had undone so many.
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