One learns the art of dying by learning the art of living: how to become master of the present moment.
S. N. GoenkaRead
Every sensation shares the same characteristic: it arises and passes away, arises and passes away. It is this arising and passing that we have to experience through practice, not just accept as truth because Buddha said so, not just accept because intellectually it seems logical enough to us. We must experience sensation’s nature, understand its flux, and learn not to react to it.
Interpretation
The quote emphasizes the importance of personal experience in understanding the transient nature of sensations.
S. N. Goenka highlights the core Buddhist principle that sensations are impermanent; they emerge and fade away. Instead of merely accepting this notion intellectually or because it is stated by an authority, he encourages practitioners to engage directly with their sensations through mindful experience, promoting a non-reactive awareness and a deeper understanding of flux in our perceptions and experiences.
In practice
During a mindfulness workshop to illustrate the concept of impermanence.
One learns the art of dying by learning the art of living: how to become master of the present moment.
Rather than converting people from one organised religion to another organised religion, we should try to convert people from misery to happiness, from bondage to liberation and from cruelty to compassion.
The mind spends most of the time lost in fantasies and illusions, reliving pleasant or unpleasant experiences and anticipating the future with eagerness or fear. While lost in such cravings or aversions, we are unaware of what is happening now, what we are doing now.
My grandfather was dying, and told the family he had decided to die. ... At that moment I wanted so badly to write and tell him that he was never going to die, that somehow he would always be present in my life, because he had a theory that death didn't exist, only forgetfulness did. He believed that if you can keep people in your memory, they will live forever. That's what he did with my grandmother.
I don’t think we can solve the outside problems until we solve the ones within.
Through prayer we can carry in our heart all human pain and sorrow, all conflicts and agonies, all torture and war, all hunger, loneliness and misery, not because of some great psychological or emotional capacity, but because God's heart has become one with ours.
Perhaps nothing ud be a lesson to us if it didn't come too late. It's well we should feel as life's a reckoning we can't make twice over; there's no real making amends in this world, any more nor you can mend a wrong subtraction by doing your addition right.
With which stars do they go on speaking,the rivers that never reach the sea?
One does one's thinking before one knows what one is to think about.
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