We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
Arthur SchopenhauerRead
Every woman while she would be ready to die of shame if surprised in the act of generation, nonetheless carries her pregnancy without a trace of shame and indeed with a kind of pride. The reason is that pregnancy is in a certain sense a cancellation of the guilt incurred by coitus; thus coitus bears all the shame and disgrace of the affair, while pregnancy, which is so intimately associated with it, stays pure and innocent and is indeed to some extent sacred.
Interpretation
The quote reflects on the complex feelings of shame and pride associated with coitus and pregnancy.
Arthur Schopenhauer's quote highlights the paradoxical nature of societal views on sexuality and motherhood. While the act of coitus is often laden with shame, pregnancy is perceived as a sacred and pure state, allowing women to shift their feelings of guilt from the act of sexual intercourse to a sense of pride in motherhood. This duality illustrates how cultural perspectives can shape our emotions and values regarding body and identity.
In practice
In a discussion about women's empowerment, this quote illustrates the contradiction in societal views on sexuality.
We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
To be shocked at how deeply rejection hurts is to ignore what acceptance involves. We must never allow our suffering to be compounded by suggestions that there is something odd in suffering so deeply. There would be something amiss if we didn't.
Almost all of our sorrows spring out of our relations with other people.
Life is full of troubles and vexations, that one must either rise above it by means of corrected thoughts, or leave it.
Our religions will never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.
We will gradually become indifferent to what goes on in the minds of other people when we acquire a knowledge of the superficial nature of their thoughts, the narrowness of their views and of the number of their errors. Whoever attaches a lot of value to the opinions of others pays them too much honor.
To be poor does not mean you lack the means to extend charity to another. You may lack money or food, but you have the gift of friendship to overwhelm the loneliness that grips the lives of so many.
Agnosticism is epistemologically self-contradictory on its own assumptions because its claim to make no assertion about ultimate reality rests upon a most comprehensive assertion about ultimate reality.
Straight ahead you can't go very far.
A map of the world that does not include Utopia is not worth even glancing at, for it leaves out the one country at which Humanity is always landing. And when Humanity lands there, it looks out, and, seeing a better country, sets sail. Progress is the realisation of Utopias.
This idea of the transcendent power of the Supreme Being is essentially connected with that by which the whole duty of man is summed up: obedience to His will.
Thus we arrive at the singular conclusion that of all the information passed by our cultural assets it is precisely the elements which might be of the greatest importance to us and which have the task of solving the riddles of the universe and of reconciling us to the sufferings of life -- it is precisely those elements that are the least well authenticated of any.
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