We all live in suspense, from day to day, from hour to hour; in other words, we are the hero of our own story.
Mary MccarthyRead
I suppose everyone continues to be interested in the quest for the self, but what you feel when you're older, I think, is that ... you really must make the self. It is absolutely useless to look for it, you won't find it, but it's possible in some sense to make it. I don't mean in the sense of making a mask, a Yeatsian mask. But you finally begin in some sense to make and choose the self you want.
Interpretation
The quest for self-identity involves actively creating who we are rather than passively searching for an innate self.
In this quote, Mary McCarthy emphasizes that instead of passively searching for one's true self, individuals should take an active role in defining and creating their own identity. As people age, they come to realize that self-identity is not something to be discovered but rather something that can be constructed through choices and experiences, enabling personal growth and authenticity.
In practice
During a personal development workshop, to emphasize the importance of self-creation.
We all live in suspense, from day to day, from hour to hour; in other words, we are the hero of our own story.
The exile is a singular, whereas refugees tend to be thought of in the mass ... What is implied in these nuances of social standing is the respect we pay to choice. The exile appears to have made a decision, while the refugee is the very image of helplessness.
Every word she writes is a lie, including "and" and "the."
Anti-Semitism is a horrible disease from which nobody is immune, and it has a kind of evil fascination that makes an enlightened person draw near the source of infection, supposedly in a scientific spirit, but really to sniff the vapors and dally with the possibility.
If one means by style the voice, the irreducible and always recognizable and alive thing, then of course style is really everything.
To care for the quarrels of the past, to identify oneself passionately with a cause that became, politically speaking, a losing cause with the birth of the modern world, is to experience a kind of straining against reality, a rebellious nonconformity that, again, is rare in America, where children are instructed in the virtues of the system they live under, as though history had achieved a happy ending in American civics.
We were all fated to die, and so it is good that at least we can be sure our deaths today might bring about a good end, might make the world a better place.
When a man tells you that he knows the exact truth about anything you are safe in inferring that he is an inexact man.
Jesus doesn’t dominate the other, avoid the other, colonize the other, intimidate the other, demonize the other, or marginalize the other. He incarnates into the other, joins the other in solidarity, protects the other, listens to the other, serves the other, even lays down his life for the other.
Adults are just obsolete children and the hell with them.
It is not good to talk about Zen, because Zen is nothingness... If you talk about it, you are always lying, and if you don't talk about it, no one knows it is there.
Is this the curse of modernity, to live in a world without judgment, without perspective, no context for understanding or distinguishing what is real and what is imagined, what is manipulated and what is by chance beautiful, what is shadow and what is flesh?
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