I don't think the world will destroy itself in a nuclear cataclysm. On the contrary, we have the capacity to save ourselves and save the planet, and we will use it.
Isabel AllendeRead
...when everything else fails, we communicate in the language of the stars
Interpretation
This quote suggests that beyond all other forms of communication, there is a universal connection found in the cosmos.
Isabel Allende's quote reflects the idea that when conventional means of communication break down, we can still find a deeper understanding and connection through the broader universe, encapsulated by the metaphor of 'the language of the stars'. This invokes the notion that there is a shared human experience and existential bond that transcends words and speaks to our inherent belonging to the cosmos.
In practice
This quote can be used in a speech about the importance of finding common ground in times of conflict.
I don't think the world will destroy itself in a nuclear cataclysm. On the contrary, we have the capacity to save ourselves and save the planet, and we will use it.
My mother is a great artist, but she always treated her paintings like minor postcards. Had she pursued it, she would have been a great artist. Instead, she looked down on her art.
I never try to convey a message, I just want to tell a story. Why that story in particular? I have no idea, but I have learned to surrender to the muse. I become obsessed with a theme or with certain stories; they haunt me for years, and finally, I write them.
My life is about ups and downs, great joys and great losses.
I'm interested in people who have to overcome obstacles, people who are not sheltered by the umbrella of the establishment, marginals.
I'm a writer. In Latin America, they say I'm a Latin-American writer because I also write in Spanish and my books are translated, but I am an American citizen and my books are published here, so I'm also an American writer.
Nearly all the evils in the Church have arisen from bishops desiring power more than light. They want authority, not outlook.
In order to deal with reality successfully - to pursue and achieve the values which his life requires - man needs self-esteem; he needs to be confident of his efficacy and worth.
One of the greatest opportunities to live our values-or betray them-lies in the food we put on our plates.
Jesus was not a white man; He was not a black man. He came from that part of the world that touches Africa and Asia and Europe. Christianity is not a white man's religion and don't let anybody ever tell you that it's white or black. Christ belongs to all people; He belongs to the whole world.
It seems to me there is less meanness in atheism, by a good measure. It seems that the spirit of religious self-righteousness this article deplores is precisely the spirit in which it is written. Of course he's right about many things, one of them being the destructive potency of religious self-righteousness. (p. 146)
True reflection presents me to myself not as idle and inaccessible subjectivity, but as identical with my presence in the world and to others, as I am now realizing it: I am all that I see, I am an intersubjective field, not despite my body and historical situation, but, on the contrary, by being this body and this situation, and through them, all the rest.
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