One of the advantages of travelling the world is that you get to know the world broadly. And one of the advantages of staying in one place is that you get to know the world deeply.
Alan MooreRead
Now everything is wonderful and hazardous and nothing's hypothetical.
Interpretation
Life is filled with both beauty and danger, making every moment real and significant.
In this quote, Alan Moore highlights the duality of existence, asserting that life encompasses both wonder and risk. The phrase captures the essence of living in a world where every experience is tangible and impactful, challenging the notion of a merely hypothetical life devoid of true substance and emotion.
In practice
In a speech about embracing challenges, this quote illustrates the importance of recognizing both beauty and danger in our experiences.
One of the advantages of travelling the world is that you get to know the world broadly. And one of the advantages of staying in one place is that you get to know the world deeply.
The only reality we can ever truly know is that of our perceptions, our own consciousness, while that consciousness, and thus our entire reality, is made of nothing but signs and symbols. Nothing but language. Even God requires language before conceiving the Universe. See Genesis: βIn the beginning was the Word.
My main point about films is that I don't like the adaptation process, and I particularly don't like the modern way of comic book-film adaptations, where, essentially, the central characters are just franchises that can be worked endlessly to no apparent point.
The magician to some degree is trying to drive him or herself mad in a controlled setting, within controlled laws.
When I was working upon the ABC books, I wanted to show different ways that mainstream comics could viably have gone, that they didn't have to follow 'Watchmen' and the other 1980s books down this relentlessly dark route. It was never my intention to start a trend for darkness. I'm not a particularly dark individual.
Love your rage, not your cage.
For nothing, how little soever, that is suffered for God's sake, can pass without merit in the sight of God.
The prison industrial complex is perhaps, at least domestically, the most striking example of us putting profit before people. It all stems from one basic misunderstanding: that the public good can be shepherded by private interests.
I am not very impressed with theological arguments whatever they may be used to support. Such arguments have often been found unsatisfactory in the past. In the time of Galileo it was argued that the texts, 'And the sun stood still... and hasted not to go down about a whole day' (Joshua x. 13) and 'He laid the foundations of the earth, that it should not move at any time' (Psalm cv. 5) were an adequate refutation of the Copernican theory.
'Death with dignity' is our society's expression of the universal yearning to achieve a graceful triumph over the stark and often repugnant finality of life's last sputterings. But the fact is, death is not a confrontation. It is simply an event in the sequence of nature's ongoing rhythms.
This law β¦ defines the limits of competition in the community of life. You may compete to the full extent of your capabilities, but you may not hunt down your competitors or destroy their food or deny them access to food. In other words, you may compete but you may not wage war.
Philosophy is altogether less pure now. It's been impurified by science and social science and history.
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