It takes a wonderful brain and exquisite senses to produce a few stupid ideas.
George SantayanaRead
The existence of any evil anywhere at any time absolutely ruins a total optimism.
Interpretation
Absolute optimism is undermined by the presence of any evil, no matter how small.
This quote by George Santayana highlights the fragility of a wholly optimistic perspective when confronted with the reality of evil in the world. It suggests that the existence of negativity or malice can taint our overall view of life, making it difficult to maintain unwavering positivity in the face of harsh truths.
In practice
This quote could be used in a discussion about the limitations of optimism in psychology.
It takes a wonderful brain and exquisite senses to produce a few stupid ideas.
The working of great institutions is mainly the result of a vast mass of routine, petty malice, self interest, carelessness and sheer mistake. Only a residual fraction is thought.
There is no cure for birth and death save to enjoy the interval. The dark background which death supplies brings out the tender colours of life in all their purity.
Not to believe in love is a great sign of dullness. There are some people so indirect and lumbering that they think all real affection rests on circumstantial evidence.
To feel beauty is a better thing than to understand how we come to feel it. To have imagination and taste, to love the best, to be carried by the contemplation of nature to a vivid faith in the ideal, all this is more, a great deal more, than any science can hope to be.
The vital straining towards an ideal, definite but latent, when it dominates a whole life, may express that ideal more fully than could the best chosen words.
True, Heaven prohibits certain pleasures; but one can generally negotiate a compromise.
The things we want are transformative, and we donβt know or only think we know what is on the other side of that transformation Never to get lost is not to live.
Most men and women are forced to perform parts for which they have no qualification.
Perhaps the whole root of our trouble, the human trouble, is that we will sacrifice all the beauty of our lives, will imprison ourselves in totems, taboos, crosses, blood sacrifices, steeples, mosques, races, armies, flags, nations, in order to deny the fact of death, the only fact we have. It seems to me that one ought to rejoice in the fact of death - ought to decide, indeed, to earn one's death by confronting with passion the conundrum of life.
Dharma is not upheld by talking about it. Dharma is upheld by living in harmony with it.
The courts of kings are full of people, but empty of friends.
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