It takes a wonderful brain and exquisite senses to produce a few stupid ideas.
George SantayanaRead
The working of great institutions is mainly the result of a vast mass of routine, petty malice, self interest, carelessness and sheer mistake. Only a residual fraction is thought.
Interpretation
Great institutions often operate on routine and human flaws rather than pure thought or intention.
George Santayana's quote reflects on the nature of large organizations and institutions, suggesting that their operations are primarily influenced by habitual routines, human errors, and self-serving behaviors, rather than by high-level thinking or careful planning. This implies a critique of how institutional actions can often be misguided or inefficient, showcasing the limitations imposed by human nature.
In practice
During a speech on organizational behavior, one might quote Santayana to illustrate how human flaws impact institutional efficiency.
It takes a wonderful brain and exquisite senses to produce a few stupid ideas.
There is no cure for birth and death save to enjoy the interval. The dark background which death supplies brings out the tender colours of life in all their purity.
Not to believe in love is a great sign of dullness. There are some people so indirect and lumbering that they think all real affection rests on circumstantial evidence.
To feel beauty is a better thing than to understand how we come to feel it. To have imagination and taste, to love the best, to be carried by the contemplation of nature to a vivid faith in the ideal, all this is more, a great deal more, than any science can hope to be.
The vital straining towards an ideal, definite but latent, when it dominates a whole life, may express that ideal more fully than could the best chosen words.
All living souls welcome whatsoever they are ready to cope with; all else they ignore, or pronounce to be monstrous and wrong, or deny to be possible.
The essence of the question is the opening up, and keeping open, of possibilities.
One moment several things are possible, the next moment only one happens, and the rest don't exist. Except that other worlds have sprung into being, on which the did happen.
I believe that the idea of the totality, the finality of the master-plan, is misguided. One should advocate a gradual transformation of public space, a metamorphic process, without relying on a hypothetical time in the future when everything will be perfect. The mistake of planners and architects is to believe that fifty years from now Alexanderplatz will be perfected. -p.197
Nobody at any time is cut off from God.
Herein lies the tragedy of the age: Not that men are poor, - all men know something of poverty. Not that men are wicked, - who is good? Not that men are ignorant, - what is truth? Nay, but that men know so little of men.
When we think of the ideal, we do not add virtue to virtue, but think of Jesus Christ, so that the standard of human life is no longer a code, but a character.
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