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If we are allowed to do experiments on monkeys because we are superior to them in a certain way, then someone who is superior to me is allowed to do experiments on me.
Yuval Noah Harari
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Interpretation

What this quote means

The quote questions the ethics of superiority in experiments and treatment of beings based on perceived hierarchy.

Yuval Noah Harari's quote provokes thought on the moral implications of conducting experiments on beings considered 'inferior' due to human superiority. It raises important ethical questions about power dynamics and the rights of those deemed lesser, suggesting that if one being can justify experimentation on another, then the same can be applied to humans by those they consider superior. This reflection encourages us to consider how we treat all forms of life and the consequences of our hierarchies.

Themes

EthicsExperimentationSuperiorityMoralityHierarchy

In practice

Example use cases

This quote can be used in a debate about animal rights and ethical treatment in scientific research.

More from Yuval Noah Harari

We control the world basically because we are the only animals that can cooperate flexibly in very large numbers. And if you examine any large-scale human cooperation, you will always find that it is based on some fiction like the nation, like money, like human rights.
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I titled the book 'Homo Deus' because we really are becoming gods in the most literal sense possible. We are acquiring abilities that have always been thought to be divine abilities - in particular, the ability to create life. And we can do with that whatever we want.
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The notion of superhumans is using bioengineering and artificial intelligence to upgrade human abilities. If they use the power to change themselves, to change their own minds, their own desires, then we have no idea what they will want to do.
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Techno-humanism aims to amplify the power of humans, creating cyborgs and connecting humans to computers, but it still sees human interests and desires as the highest authority in the universe.
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The most important question in 21st-century economics may well be, 'What should we do with all the superfluous people, once we have highly intelligent non-conscious algorithms that can do almost everything better than humans?'
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Take Google Maps or Waze. On the one hand, they amplify human ability - you are able to reach your destination faster and more easily. But at the same time, you are shifting the authority to the algorithm and losing your ability to find your own way.
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