I am a member of the Muskogee people. I'm a poet, a musician, a dreamer of sorts, a questioner. Like everyone else, I'm looking for answers of some sort or the other.
Joy HarjoRead
When explorers first encountered my people, they called us heathens, sun worshippers. They didn't understand that the sun is a relative and illuminates our path on this earth.
Interpretation
The quote emphasizes the importance of understanding different cultures and their beliefs.
Joy Harjo reflects on the misconceptions that outsiders had about her people, labeling them as 'heathens' and 'sun worshippers.' She highlights that the sun symbolizes guidance and enlightenment in their culture, indicating that true understanding comes from recognizing the deeper meanings behind others' practices and beliefs, rather than judging them superficially.
In practice
This quote can be used in discussions about cultural appreciation and respect.
I am a member of the Muskogee people. I'm a poet, a musician, a dreamer of sorts, a questioner. Like everyone else, I'm looking for answers of some sort or the other.
It's important as a writer to do my art well and do it in a way that is powerful and beautiful and meaningful, so that my work regenerates the people, certainly Indian people, and the earth and the sun. And in that way we all continue forever.
A story matrix connects all of us._x000D_ There are rules, processes, and circles of responsibility in this world. And the story begins exactly where it is supposed to begin. We cannot skip any part.
You just go where poetry is, whether it's in your heart or your mind or in books or in places where there's live poetry or recordings.
Bottom line, I have to follow what my soul says, or my spirit. And my spirit said that poetry and the arts should be without borders, should be without political borders.
I don't like this romanticization of Indian people in which Indian people are looked at as spiritual saviors, as people who have always taken care of the land. We're human beings. But I think different cultures have developed different aspects of humanness.
Quarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink - such is the bravery of the dog and boar.
There are manifold tones of mental life, or, in other words, our psychic life may be lived at different heights, now nearer to action, now further removed from it, according to the degree of our attention to life.
Capitalism has been interpreted as an exclusively profit-centric human engagement. Some have been saying to bring people and planet into the picture. This can be a good change, but it is still not fully operationalized. Are you putting people, planet and profit at the same level?
It is not easy to convey a sense of wonder, let alone resurrection wonder, to another. Itβs the very nature of wonder to catch us off guard, to circumvent expectations and assumptions. Wonder canβt be packaged, and it canβt be worked up. It requires some sense of being there and some sense of engagement.
The dog is the only living being that has found and recognizes an indubitable, tangible and definite god. He knows to whom above him to give himself. He has not to seek for a superior and infinite power.
It was the first and most striking characteristic of Socrates never to become heated in discourse, never to utter an injurious or insulting word -- on the contrary, he persistently bore insult from others and thus put an end to the fray.
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