Contemplate the extent and stability of the heavens, and then at last cease to admire worthless things.
Interpretation
Reflect on the vastness and permanence of the universe, leading to a disinterest in trivial matters.
This quote by Boethius encourages us to look beyond the immediate and superficial aspects of life by contemplating the grand and eternal nature of the cosmos. When we recognize our small place in the universe, it inspires a sense of humility and helps us prioritize what truly matters, ultimately leading us to discard the distractions of materialism and insignificance.
In practice
In a speech about focusing on what truly matters in life.
And no renown can render you well-known:_x000D_ For if you think that fame can lengthen life _x000D_ By mortal famousness immortalized,_x000D_ The day will come that takes your fame as well,_x000D_ And there a second death for you awaits.
Man is so constituted that he then only excels other things when he knows himself.
He who has calmly reconciled his life to fate, and set proud death beneath his feet, can look fortune in the face, unbending both to good and bad; his countenance unconquered.
Every man must be content with that glory which he may have at home.
For in all adversity of fortune the worst sort of misery is to have been happy.
I who once wrote songs with keen delight am now by sorrow driven to take up melancholy measures. Wounded Muses tell me what I must write, and elegiac verses bathe my face with real tears. Not even terror could drive from me these faithful companions of my long journey. Poetry, which was once the glory of my happy and flourishing youth, is still my comfort in this misery of my old age.
In the next few years the struggle will not be between utopia and reality, but between different utopias, each trying to impose itself on reality ... we can no longer hope to save everything, but ... we can at least try to save lives, so that some kind of future, if perhaps not the ideal one, will remain possible.
I no longer wield the power of the office for the government of the church, but in the service of prayer I remain, so to speak, within St. Peter's bounds. St. Benedict, whose name I bear as pope, shall be a great example in this for me. He showed us the way to a life which, active or passive, belongs wholly to the work of God.
You will win as many souls as God gives you, but no one will be converted by your own power.
Do not tell me of my obligation to put all poor men in good situations. Are they my poor? I tell thee, thou foolish philanthropist, that I grudge the dollar, the dime, the cent, I give to such men as do not belong to me and to whom I do not belong
What is this word that broke through the fence of your teeth, Atreides?
There is a kind of dictatorship that can come about through a creeping paralysis of thought, readiness to accept paternalistic measures by government, and along with those measures comes a surrender of our own responsibilities and therefore a surrender of our own thought over our own lives and our own right to exercise the vote. The free system gives the right to every citizen to do something for himself. Because he has the right, the opportunity is always there.
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