If there is such a phenomenon as absolute evil, it consists in treating another human being as a thing.
John BrunnerRead
Extremism. It is an almost infallible sign — a kind of death-rattle — when a human institution is forced by its members into stressing those and only those factors which are identificatory, at the expense of others which it necessarily shares with competing institutions because human beings belong to all of them.
Interpretation
Extremism in institutions tends to highlight divisive traits, neglecting shared humanity.
This quote by John Brunner highlights the danger of extremism within human institutions, suggesting that when members of these institutions focus solely on what differentiates them from others, they risk disregarding the commonalities that unite all human beings. This obsession with identification at the expense of understanding and cooperation fosters division and can mark the decline of healthy discourse and relationships among groups.
In practice
During a community forum on tolerance, someone could use this quote to emphasize the need for understanding amidst differences.
If there is such a phenomenon as absolute evil, it consists in treating another human being as a thing.
Freud was way off base in considering sex the fundamental motivation. The ruling passion in men is minding each other's business.
''Just think, never to be glad or disappointed. Never to like anyone and get cross at him and forgive him. Never to sleep or feel cold, never to make a mistake and have a stomach-ache and be cured from it, never to have a birthday party, drink beer, and have a bad conscience... How terrible.
Bread has been made (indifferent) from potatoes;_x000D_ _x000D_ And galvanism has set some corpses grinning,_x000D_ _x000D_ But has not answer'd like the apparatus_x000D_ _x000D_ Of the Humane Society's beginning,_x000D_ _x000D_ By which men are unsuffocated gratis:_x000D_ _x000D_ What wondrous new machines have late been spinning.
When a solipsist dies ... everything goes with him.
There's a schizoid quality to our relationship with animals, in which sentiment and brutality exist side by side. Half the dogs in America will receive Christmas presents this year, yet few of us pause to consider the miserable life of the pig - an animal easily as intelligent as a dog - that becomes the Christmas ham.
During most of my life, my contact with Jews and Judaism was slight. I gave little thought to their problems, save in asking myself, from time to time, whether we were showing by our lives due appreciation of the opportunities which this hospitable country affords. My approach to Zionism was through Americanism.
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