The fact is there is nothing that you can trust; and that is a terrible fact, whether you like it or not. Psychologically there is nothing in the world, that you can put your faith, your trust, or your belief in. Neither your gods, nor your science can save you, can bring you psychological certainty; and you have to accept that you can trust in absolutely nothing.
Interpretation
This quote emphasizes the inherent uncertainty of life and the futility of placing trust in external entities.
Jiddu Krishnamurti's quote reflects a deep philosophical perspective on the nature of trust and belief systems. He suggests that regardless of whether one turns to religion, science, or other sources of authority, true psychological certainty is unattainable. This realization can be unsettling, but it urges individuals to confront the reality of their existence without relying on external validations. In accepting that nothing can be truly trusted, one can find a form of liberation in self-awareness and introspection.
In practice
In a philosophical discussion about the nature of faith, this quote serves to illustrate the challenges of trusting external beliefs.
The following of authority is the denial of intelligence. [It] may help us temporarily to cover up our difficulties and problems; but to avoid a problem is only to intensify it, and in the process, self-knowledge and freedom are abandoned.
In seeking comfort, we generally find a quiet corner in life where there is a minimum of conflict, and then we are afraid to step out of that seclusion.
If you listen through the screen of your desires, then you obviously listen to your own voice; you are listening to your own desires.
If you have this extraordinary thing going in your life, then it is everything; then you become the teacher, the disciple, the neighbour, the beauty of the cloud - you are all that, and that is love.
Meditation is one of the greatest arts in life - perhaps the greatest, and one cannot possibly learn it from anybody, that is the beauty of it.
All of us have been trained by education and environment to seek personal gain and security and to fight for ourselves. Though we cover it over with pleasant phrases, we have been educated for various professions within a system which is based on exploitation and acquisitive fear.
What does it mean to know and experience my own “nothingness?” It is not enough to turn away in disgust from my illusions and faults and mistakes, to separate myself from them as if they were not, and as if I were someone other than myself. This kind of self-annihilati on is only a worse illusion, it is a pretended humility which, by saying “I am nothing” I mean in effect “I wish I were not what I am.
Moreover, from the time when He said, 'Except a man be born of water and of the Spirit, he cannot enter into the kingdom of heaven;' and again, 'He that loseth his life for my sake shall find it; ' no one becomes a member of Christ except it be either by baptism in Christ, or death for Christ.
You wish me to tell you why and how God should be loved. My answer is that God himself is the reason he is to be loved.
We can see well into the past; we can guess shrewdly into the future, but that which is rolled up and muffled in impenetrable folds is today.
When women reassert their relationship with the wildish nature, they are gifted with a permanent and internal watcher, a knower, a visionary, an oracle, an inspiratrice, an intuitive, a maker, a creator, an inventor, and a listener who guide, suggest, and urge vibrant life in the inner and outer world.
Not everything that steps out of line, and thus "abnormal", must necessarily be "inferior".
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