The fact is there is nothing that you can trust; and that is a terrible fact, whether you like it or not. Psychologically there is nothing in the world, that you can put your faith, your trust, or your belief in. Neither your gods, nor your science can save you, can bring you psychological certainty; and you have to accept that you can trust in absolutely nothing.
Interpretation
This quote emphasizes the inherent uncertainty of life and the futility of placing trust in external entities.
Jiddu Krishnamurti's quote reflects a deep philosophical perspective on the nature of trust and belief systems. He suggests that regardless of whether one turns to religion, science, or other sources of authority, true psychological certainty is unattainable. This realization can be unsettling, but it urges individuals to confront the reality of their existence without relying on external validations. In accepting that nothing can be truly trusted, one can find a form of liberation in self-awareness and introspection.
In practice
In a philosophical discussion about the nature of faith, this quote serves to illustrate the challenges of trusting external beliefs.
The following of authority is the denial of intelligence. [It] may help us temporarily to cover up our difficulties and problems; but to avoid a problem is only to intensify it, and in the process, self-knowledge and freedom are abandoned.
In seeking comfort, we generally find a quiet corner in life where there is a minimum of conflict, and then we are afraid to step out of that seclusion.
If you listen through the screen of your desires, then you obviously listen to your own voice; you are listening to your own desires.
If you have this extraordinary thing going in your life, then it is everything; then you become the teacher, the disciple, the neighbour, the beauty of the cloud - you are all that, and that is love.
Meditation is one of the greatest arts in life - perhaps the greatest, and one cannot possibly learn it from anybody, that is the beauty of it.
All of us have been trained by education and environment to seek personal gain and security and to fight for ourselves. Though we cover it over with pleasant phrases, we have been educated for various professions within a system which is based on exploitation and acquisitive fear.
If this being is omnipotent, then every occurrence, including every human action, every human thought, and every human feeling and aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty Being? In giving out punishment and rewards He would to a certain extent be passing judgment on Himself. How can this be combined with the goodness and righteousness ascribed to Him?
We have in England a curious belief in first-rate people, meaning all the people we do not know; and this consoles us for the undeniable second-rateness of the people we do know.
Our intention is to affirm this life, not to bring order out of chaos, nor to suggest improvements in creation, but simply to wake up to the very life we're living, which is so excellent once one gets one's mind and desires out of its way and lets it act of it's own accord.
If we are the greatest nation the sun ever shone upon, it would seem to be mainly because we have been able to goad our wage-earners to this pitch of frenzy.
The night is darkening round me, _x000D_ The wild winds coldly blow; _x000D_ But a tyrant spell has bound me _x000D_ And I cannot, cannot go. _x000D_ The giant trees are bending _x000D_ Their bare boughs weighed with snow; _x000D_ The storm is fast descending, _x000D_ And yet I cannot go. _x000D_ Clouds beyond clouds above me, _x000D_ Wastes beyond wastes below; _x000D_ But nothing drear can move me; _x000D_ I will not, cannot go.
I now bid farewell to the country of my birth - of my passions - of my death; a country whose misfortunes have invoked my sympathies - whose factions I sought to quell - whose intelligence I prompted to a lofty aim - whose freedom has been my fatal dream.
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