The existence of nuclear weapons presents a clear and present danger to life on Earth.
Oscar AriasRead
I cannot accept that to be realistic means to tolerate misery, violence and hate. I do not believe that the hungry man should be treated as subversive for expressing his suffering. I shall never accept that the law can be used to justify tragedy, to keep things as they are, to make us abandon our ideas of a different world. Law is the path of liberty, and must as such open the way to progress for everyone.
Interpretation
Realism should not mean accepting suffering and injustice as the norm; laws should promote freedom and progress.
In this quote, Oscar Arias challenges the notion that being realistic requires accepting the status quo, which often includes misery, violence, and injustice. He emphasizes that the law should not be a tool for maintaining oppression but rather a pathway to liberty and a means for societal progress, arguing that it is vital to hold onto visions of a better world and advocate for those who suffer.
In practice
Using this quote in a speech about social justice reforms.
The existence of nuclear weapons presents a clear and present danger to life on Earth.
It is essential that justice be done, and it is equally vital that justice not be confused with revenge, for the two are wholly different.
Peace is a never ending process... It cannot ignore our differences or overlook our common interests. It requires us to work and live together.
The existence of nuclear weapons presents a clear and present danger to life on Earth. Nuclear arms cannot bolster the security of any nation because they represent a threat to the security of the human race. These incredibly destructive weapons are an affront to our common humanity, and the tens of billions of dollars that are dedicated to their development and maintenance should be used instead to alleviate human need and suffering
The most deadly disease truly is the failure of the heart.
Justice and peace can only thrive together, never apart.
That we devote ourselves to God, is seen In living just as though no God there were.
The nationalist not only does not disapprove of atrocities committed by his own side, but he has a remarkable capacity for not even hearing about them.
Then he reflected that reality does not usually coincide with our anticipation of it; with a logic of his own he inferred that to forsee a circumstantial detail is to prevent its happening. Trusting in this weak magic, he invented, so that they would not happen, the most gruesome details.
If the church of today does not recapture the sacrificial spirit of the early church, it will lose its authentic ring, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century.
Many a sober Christian would rather admit that a wafer is God than that God is a cruel and capricious tyrant.
...the moment of passage from disturbance into harmony is that of intensest life.
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