When I was depressed, nobody expected anything of me, nor did I expect anything of myself. I was exempt from life's demands and risks. But if I were to find new life, who knows what daunting tasks I might be required to take on?
Parker PalmerRead
Fascist movements kill off their critics, literally or metaphorically, while democratic movements value, invite and even welcome criticism.
Interpretation
The quote contrasts fascist and democratic movements in their treatment of criticism.
Parker Palmer highlights the fundamental difference between fascist and democratic ideologies by asserting that fascist movements tend to eliminate opposition through violence or suppression. In contrast, democratic movements embrace criticism as a vital expression of freedom, fostering a culture of dialogue and improvement.
In practice
In a discussion about political systems during a seminar.
When I was depressed, nobody expected anything of me, nor did I expect anything of myself. I was exempt from life's demands and risks. But if I were to find new life, who knows what daunting tasks I might be required to take on?
There are a million 'oughts' in the world. There's a million ways in which I ought to be serving the world. But the ways I'm gifted to serve and the opportunities that come to me to serve are not a million.
Every religious tradition is rooted in mysteries I don't pretend to understand, including claims about what happens after we die. But this I know for sure: as long as we're alive, choosing resurrection is always worth the risk.
Even when life challenges us, it's a gift beyond all measure.
We are a profoundly interconnected species, as the global economic and ecological crises reveal in vivid and frightening detail. We must embrace the simple fact that we are dependent on and accountable to one another.
Inner-life questions are the kind everyone asks, with or without benefit of God-talk: 'Does my life have meaning and purpose?' 'Do I have gifts that the world wants and needs?' 'Whom and what shall I serve?' 'Whom and what can I trust?' 'How can I rise above my fears?'
In contrast to totalitarianism, democracy can face and live with the truth about itself.
The politicians always told us that the Cold War stand-off could only change by way of nuclear war. None of them believed that such systemic change was possible.
Authorities that erect major obstacles to migration - or place severe restrictions on migrants' work opportunities - inflict needless economic self-harm, as they impose barriers to having their labor needs met in an orderly, legal fashion. Worse still, they unintentionally encourage illegal migration.
We must be the great arsenal of Democracy.
The question is the morning after. What sort of Iraq do we wake up to after the bombing? What happens in the region? What impact could it have? These are questions leaders I have spoken to have posed.
Living political constitutions must be Darwinian in structure and in practice. Society is a living organism and must obey the laws of life, not of mechanics; it must develop. All that progressives ask or desire is permission-in an era when 'development,' 'evolution,' is the scientific word-to interpret the Constitution according to the Darwinian principle; all they ask is recognition of the fact that a nation is a living thing and not a machine.
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