Life is dear to every living thing; the worm that crawls upon the ground will struggle for it.
Solomon NorthupRead
It is not the fault of the slaveholder that he is cruel, so much as it is the fault of the system under which he lives. He cannot withstand the influence of habit and associations that surround him. Taught from earliest childhood, by all that he sees and hears that the rod is for the slave's back, he will not be apt to change his opinions in maturer years.
Interpretation
The cruelty of the slaveholder stems from the oppressive system rather than personal malice.
This quote suggests that the behavior of the slaveholder is a product of the surrounding societal norms and beliefs instilled from an early age, rather than an innate cruelty. It highlights how deeply ingrained habits and cultural teachings can shape an individual's actions and attitudes, often perpetuating cycles of injustice without personal reflection or moral questioning.
In practice
In a discussion about social justice, one might use this quote to illustrate how societal norms can shape behavior.
Life is dear to every living thing; the worm that crawls upon the ground will struggle for it.
I can speak of slavery only so far as it came under my own observation - only so far as I have known and experienced it in my own person.
They are deceived who flatter themselves that the ignorant and debased slave has no conception of the magnitude of his wrongs. They are deceived who imagine that he arises from his knees with back lacerated and bleeding, cherishing only a spirit of meekness and forgiveness. A day may come - it will, if his prayer is heard. A terrible day of vengeance when the master in his turn will cry in vain for mercy.
What difference is there in the color of the soul?
America's answer to the intolerant man is diversity - the very diversity which our heritage of religious freedom has inspired.
If we are not even free anymore to decide something as basic as what we wish to eat or drink, how much freedom do we really have left?
Eternity is not an unending succession of days in the calendar, but something more like the supreme moment of satisfaction, in which totality embraces us and we embrace totality.
Extreme positions are not succeeded by moderate ones, but by contrary extreme positions.
Why can we remember the tiniest detail that has happened to us, and not remember how many times we have told it to the same person.
Wanderers eastward, wanderers west, Know you why you cannot rest? 'Tis that every mother's son Travails with a skeleton. Lie down in the bed of dust; Bear the fruit that bear you must; Bring the eternal seed to light, And morn is all the same as night.
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