As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Here feel we but the penalty of Adam,_x000D_ _x000D_ The seasons' difference, as the icy fang_x000D_ _x000D_ And churlish chiding of the winter's wind,_x000D_ _x000D_ Which, when it bites and blows upon my body,_x000D_ _x000D_ Even till I shrink with cold, I smile.
Interpretation
This quote reflects on the inherent challenges of life and the ability to retain joy despite suffering.
In this quote by William Shakespeare, the speaker acknowledges the burdens and hardships of existence—symbolized by the 'penalty of Adam' and the harshness of winter. Despite the biting cold and the discomfort it brings, the speaker chooses to smile, suggesting an enduring optimism and the human capacity to find joy in adversity.
In practice
In a motivational speech to encourage resilience in facing life's challenges.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful.
All real fantasy is serious. Only faked fantasy is not serious. That is why it is so wrong to impose faked fantasy on children.
I see possibilities in everything. For everything that's taken away, something of greater value has been given.
No doubt many people have the feeling that to talk about death at all is, in effect, to conjure it up mentally, to bring it closer in such a way that one has to face up to the inevitability of one's own eventual demise. So, to spare ourselves this psychological trauma, we decide just to try to avoid the topic as much as possible.
I believe in life and in people. I feel obliged to advocate their highest ideals as long as I believe them to be true. I also see myself compelled to revolt against ideals I believe to be false, since recoiling from rebellion would be a form of treason
Everything which is properly business we must keep carefully separate from life. Business requires earnestness and method; life must have a freed handling.
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