Privilege is not in and of itself bad; what matters is what we do with privilege. I want to live in a world where all women have access to education, and all women can earn PhD’s, if they so desire. Privilege does not have to be negative, but we have to share our resources and take direction about how to use our privilege in ways that empower those who lack it.
Feminism has never emerged from the women who are most victimized by sexist oppression; women who are daily beaten down, mentally, physically, and spiritually - women who are powerless to change their condition in life. They are a silent majority.
Interpretation
What this quote means
This quote emphasizes that feminism often arises from those who are not directly oppressed, rather than from the most marginalized women themselves.
Bell Hooks highlights the idea that the origins of feminist movements are frequently rooted in the experiences and voices of women who may not be the most victimized by sexism. The most oppressed women, who endure severe abuse and systemic oppression, often remain silent and unheard in these discussions, leading to a disconnect between feminist advocacy and the realities faced by those who are suffering the most.
Themes
In practice
Example use cases
In a lecture on women's rights, this quote serves as a powerful reminder of the voices that often go unheard.
More from Bell Hooks
All quotes →Self-love is the foundation of our loving practice. Without it our other efforts to love fail. Giving ourselves love we provide our inner being with the opportunity to have the unconditional love we may have always longed to receive from someone else.
While privacy strengthens all our bonds, secrecy weakens and damages connection. Lerner points out that we do not usually "know the emotional costs of keeping a secret" until the truth is disclosed. Usually, secrecy involves lying. And lying is always the setting for potential betrayal and violation of trust.
When we only name the problem, when we state complaint without a constructive focus or resolution, we take hope away. In this way critique can become merely an expression of profound cynicism, which then works to sustain dominator culture.
Once you do away with the idea of people as fixed, static entities, then you see that people can change, and there is hope.
I still think it's important for people to have a sharp, ongoing critique of marriage in patriarchal society — because once you marry within a society that remains patriarchal, no matter how alternative you want to be within your unit, there is still a culture outside you that will impose many, many values on you whether you want them to or not.
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Here life goes on, even and monotonous on the surface, full of lightning, of summits and of despair, in its depths. We have now arrived at a stage in life so rich in new perceptions that cannot be transmitted to those at another stage - one feels at the same time full of so much gentleness and so much despair - the enigma of this life grows, grows, drowns one and crushes one, then all of a sudden in a supreme moment of light one becomes aware of the sacred.
Whatever we, as prospective participants unaware of our specific features, would desire society to be like is what, morally speaking, we ought to institute.