Longing is a compass that guides us through life. We may never get what we really want, that's true, but every step along the way will be determined by it.
Joan D. ChittisterRead
Feminism without spirituality runs the risk of becoming what it rejects: an elitist ideology, arrogant, superficial and separatist, closed to everything but itself. Without a spiritual base that obligates it beyond itself, calls it out of itself for the sake of others, a pedagogical feminism turned in on itself can become just one more intellectual ghetto that the world doesn’t notice and doesn’t need.
Interpretation
The quote emphasizes the importance of spirituality in feminism to avoid elitism and self-absorption.
Joan D. Chittister argues that feminism must be grounded in spirituality to prevent it from becoming an exclusive and superficial ideology. She warns that without a deeper purpose that reaches beyond itself, feminism risks becoming an insular pursuit that fails to address broader societal needs and solidarity with others, ultimately becoming a disconnected intellectual exercise rather than a force for genuine change.
In practice
During a women's leadership conference to inspire attendees about the multifaceted aspects of feminism.
Longing is a compass that guides us through life. We may never get what we really want, that's true, but every step along the way will be determined by it.
We talk religion in a world that worships the bread but does not distribute it, that practices ritual rather than righteousness, that confesses but does not repent.
Hospitality means we take people into the space that is our lives and our minds and our hearts and our work and our efforts. Hospitality is the way we come out of ourselves. It is the first step towards dismantling the barriers of the world. Hospitality is the way we turn a prejudiced world around, one heart at a time.
The question is not, do we go to church; the question is, have we been converted. The crux of Christianity is not whether or not we give donations to popular charities but whether or not we are really committed to the poor.
It is a pathetic moment in the history of the human condition when the outside world tells us who and what we are - and we start to believe it ourselves. Then, bent over from the weight of the negativity, we start to wither on the outside.
To be contemplative we must remove the clutter from our lives, surround ourselves with beauty, and consciously, relentlessly, persistently, give clutter away until the tiny world for which we ourselves are responsible begins to reflect the raw beauty that is God.
I am convinced that human nature is basically affectionate and good. If our behavior follows our kind and loving nature, immense benefits will result, not only for ourselves, but also for the society to which we belong. I generally refer to this sort of love and affection as a universal religion. Everyone needs it, believers as much as non-believers. This attitude constitutes the very basis of morality.
It really does no good to ask questions that reflect opposition to the will of God. Rather ask, What am I to do?
Some think I wink at them when I shut my eyes to avoid their sight.
Humans are vulnerable and rely on the kindnesses of the earth and the sun; we exist together in a sacred field of meaning.
Any theory intended to describe and analyze socio-historical reality cannot restrict itself to the human spirit and disregard the totality of human nature.
What is crime amongst the multitude, is only vice among the few.
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