Longing is a compass that guides us through life. We may never get what we really want, that's true, but every step along the way will be determined by it.
Joan D. ChittisterRead
Feminism without spirituality runs the risk of becoming what it rejects: an elitist ideology, arrogant, superficial and separatist, closed to everything but itself. Without a spiritual base that obligates it beyond itself, calls it out of itself for the sake of others, a pedagogical feminism turned in on itself can become just one more intellectual ghetto that the world doesn’t notice and doesn’t need.
Interpretation
The quote emphasizes the importance of spirituality in feminism to avoid elitism and self-absorption.
Joan D. Chittister argues that feminism must be grounded in spirituality to prevent it from becoming an exclusive and superficial ideology. She warns that without a deeper purpose that reaches beyond itself, feminism risks becoming an insular pursuit that fails to address broader societal needs and solidarity with others, ultimately becoming a disconnected intellectual exercise rather than a force for genuine change.
In practice
During a women's leadership conference to inspire attendees about the multifaceted aspects of feminism.
Longing is a compass that guides us through life. We may never get what we really want, that's true, but every step along the way will be determined by it.
We talk religion in a world that worships the bread but does not distribute it, that practices ritual rather than righteousness, that confesses but does not repent.
Hospitality means we take people into the space that is our lives and our minds and our hearts and our work and our efforts. Hospitality is the way we come out of ourselves. It is the first step towards dismantling the barriers of the world. Hospitality is the way we turn a prejudiced world around, one heart at a time.
The question is not, do we go to church; the question is, have we been converted. The crux of Christianity is not whether or not we give donations to popular charities but whether or not we are really committed to the poor.
It is a pathetic moment in the history of the human condition when the outside world tells us who and what we are - and we start to believe it ourselves. Then, bent over from the weight of the negativity, we start to wither on the outside.
To be contemplative we must remove the clutter from our lives, surround ourselves with beauty, and consciously, relentlessly, persistently, give clutter away until the tiny world for which we ourselves are responsible begins to reflect the raw beauty that is God.
You can share your testimony in many ways, by the words you speak, by the example you set, by the manner in which you live your life.
Not he who has little, but he whose wishes more, is poor.
It will always be the same possibilities, in sum or on the average, that go on repeating themselves until a man comes along who does not value the actuality above idea. It is he who first gives the new possibilities their meaning, their direction, and he awakens them.
The patient decides when it's best to go.
Is it not strange, that sheep's guts should hale souls out of men's bodies!
All I wanted and all Neal wanted and all anybody wanted was some kind of penetration into the heart of things where, like in a womb, we could curl up and sleep the ecstatic sleep that Burroughs was experiencing with a good big mainline shot of M. and advertising executives in NY were experiencing with twelve Scotch & Sodas in Stouffers before they made the drunkard's train to Westchester---but without hangovers.
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