Longing is a compass that guides us through life. We may never get what we really want, that's true, but every step along the way will be determined by it.
Joan D. ChittisterRead
We talk religion in a world that worships the bread but does not distribute it, that practices ritual rather than righteousness, that confesses but does not repent.
Interpretation
The quote critiques the disparity between religious practices and true moral actions.
Joan D. Chittister's quote highlights the hypocrisy in societies that engage in religious discourse while failing to address fundamental human needs, such as sharing resources and acting with genuine compassion. It emphasizes that significant religious practices should lead to ethical behavior and social justice rather than mere ritualistic observance or superficial confessions without sincere change.
In practice
During a discussion on social responsibility at a community center.
Longing is a compass that guides us through life. We may never get what we really want, that's true, but every step along the way will be determined by it.
Feminism without spirituality runs the risk of becoming what it rejects: an elitist ideology, arrogant, superficial and separatist, closed to everything but itself. Without a spiritual base that obligates it beyond itself, calls it out of itself for the sake of others, a pedagogical feminism turned in on itself can become just one more intellectual ghetto that the world doesn’t notice and doesn’t need.
Hospitality means we take people into the space that is our lives and our minds and our hearts and our work and our efforts. Hospitality is the way we come out of ourselves. It is the first step towards dismantling the barriers of the world. Hospitality is the way we turn a prejudiced world around, one heart at a time.
The question is not, do we go to church; the question is, have we been converted. The crux of Christianity is not whether or not we give donations to popular charities but whether or not we are really committed to the poor.
It is a pathetic moment in the history of the human condition when the outside world tells us who and what we are - and we start to believe it ourselves. Then, bent over from the weight of the negativity, we start to wither on the outside.
To be contemplative we must remove the clutter from our lives, surround ourselves with beauty, and consciously, relentlessly, persistently, give clutter away until the tiny world for which we ourselves are responsible begins to reflect the raw beauty that is God.
I mean that you always know what results will come from one or another of your actions; but in a strange way you want to do one thing and get the result that could only come from another
We're living in an age of genocide. ...And we do believe that there is not only the genocide of war, and the genocide that took place with the extermination of the Jews, but the whole program....of birth control and abortion is another form of genocide.... [T]hey claim the poor are bringing forth tremendous numbers of children and so the solution is to kill them off.
Consciousness permits us to develop the instruments of culture - morality and justice, religion, art, economics and politics, science and technology. Those instruments allow us some measure of freedom in the confrontation with nature.
To be free . . . to walk the good American earth as equal citizens, to live without fear, to enjoy the fruits of our toil, to give our children every opportunity in life--that dream which we have held so long in our hearts is today the destiny that we hold in our hands.
All such action would cease if those powerful elemental forces were to cease stirring within us.
For the United States to recommit itself to the obligation that we undertook in the Nuclear Non-Proliferation Treaty that many other states undertook, which was to work towards disarmament and the eventual elimination of nuclear weapons, is something that manifestly serves our national security interests.
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