Our business in life is not to succeed, but to continue to fail in good spirits.
Robert Louis StevensonRead
I have done my fiddling so long under Vesuvius that I have almost forgotten to play, and can only wait for the eruption and think it long of coming. Literally no man has more wholly outlived life than I. And still it's good fun.
Interpretation
The quote reflects on the balance between living life actively and waiting passively for opportunities.
Robert Louis Stevenson expresses a contemplative acknowledgment of time spent in a state of inactivity, likening it to waiting under the looming presence of a volcano. While he feels he has almost forgotten the enjoyment of 'playing' or fully engaging in life, he appreciates the fun that still exists in his reflections on life, even in a seemingly dormant state.
In practice
This quote can be used in a motivational speech about seizing the day and making the most of one’s time.
Our business in life is not to succeed, but to continue to fail in good spirits.
Like a bird singing in the rain, let grateful memories survive in time of sorrow.
That man is a success who has lived well, laughed often and loved much.
His past was fairly blameless; few men could read the rolls of their life with less apprehension; yet he was humbled to the dust by the many ill things he had done, and raised up again into sober and fearful gratitude by the many he had come so near to doing, yet avoided.
The habit of being happy enables one to be freed, or largely freed, from the domination of outward conditions.
It is the history of our kindnesses that alone make this world tolerable. If it were not for that, for the effect of kind words, kind looks, kind letters . . . I should be inclined to think our life a practical jest in the worst possible spirit.
There are some people, who place enormous value on their home and feel that it defines them, that a stain on the carpet is a personal defilement. There are others, and I think I am one of them, who are entirely indifferent to where they live.
Who should listen to discussions of theology? Those for whom it is a serious undertaking, not just another subject like any other for entertaining small-talk, after the races, the theater, songs, food, and sex: for there are people who count chatter on theology and clever deployment of arguments as one of their amusements.
I wanted my own words. But the ones I use have dragged through I don't know how many consciences.
Our brain is mapping the world. Often that map is distorted, but it's a map with constant immediate sensory input.
All kinds of excuses have been given by governments for not implementing this recommendation like food price inflation. But the question is, do the farmers of this country, who constitute nearly half of the working population, also not need to eat?
People into hard sciences, neurophysiology, often ignore a core philosophical question: 'What is the relationship between our unique, inner experience of conscious awareness and material substance?' The answer is: We don't know, and some people are so terrified to say, 'I don't know.'
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