The whole life lies in the verb seeing.
Pierre Teilhard De ChardinRead
It is done. Once again the Fire has penetrated the earth, not with the sudden crash of thunderbolt, riving the mountain tops: does the Master break down doors to enter His own home? Without earthquake, or thunderclap: the flame has lit up the whole world from within.
Interpretation
Transformation can occur quietly and profoundly from within rather than through dramatic upheaval.
In this quote, Pierre Teilhard De Chardin reflects on the nature of change and illumination in the world. He suggests that true transformation does not always come through catastrophic events or overt displays of power; rather, it can arise subtly and impact the world profoundly from within, akin to a gentle flame that brightens everything around it without the need for a loud announcement or forceful entry.
In practice
This quote can be shared during a workshop on personal development to inspire attendees about inner growth.
The whole life lies in the verb seeing.
Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge - the only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
We may, perhaps, imagine that the creation was finished long ago. But that would be quite wrong. It continues still more magnificently, and at the highest levels of the world.
Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves. All we need is to imagine our ability to love developing until it embraces the totality of men and the earth.
If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions. There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me - I can envisage no finer end than to sacrifice oneself for a conviction.
Early on I decided that fishing would be my way of looking at the world. First it taught me to look at rivers. Lately it has been teaching me how to look at people, myself included.
A man has no religion who has not slowly and painfully gathered one together, adding to it, shaping it; and one's religion is never complete and final, it seems, but must always be undergoing modification.
The interpretation of our reality through patterns not our own, serves only to make us ever more unknown, ever less free, ever more solitary.
A government or a party gets the people it deserves and sooner or later a people gets the government it deserves.
Myths are public dreams; dreams are private myths. By finding your own dream and following it through, it will lead you to the myth-world in which you live. But just as in dream, the subject and object, though they seem to be separate, are really the same.
One feels inclined to say that the intention that man should be 'happy' is not included in the plan of Creation.' . . . We are so made that we can derive intense enjoyment only from a contrast and very little from a state of things.
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