The whole life lies in the verb seeing.
Pierre Teilhard De ChardinRead
It is done. Once again the Fire has penetrated the earth, not with the sudden crash of thunderbolt, riving the mountain tops: does the Master break down doors to enter His own home? Without earthquake, or thunderclap: the flame has lit up the whole world from within.
Interpretation
Transformation can occur quietly and profoundly from within rather than through dramatic upheaval.
In this quote, Pierre Teilhard De Chardin reflects on the nature of change and illumination in the world. He suggests that true transformation does not always come through catastrophic events or overt displays of power; rather, it can arise subtly and impact the world profoundly from within, akin to a gentle flame that brightens everything around it without the need for a loud announcement or forceful entry.
In practice
This quote can be shared during a workshop on personal development to inspire attendees about inner growth.
The whole life lies in the verb seeing.
Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge - the only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
We may, perhaps, imagine that the creation was finished long ago. But that would be quite wrong. It continues still more magnificently, and at the highest levels of the world.
Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves. All we need is to imagine our ability to love developing until it embraces the totality of men and the earth.
If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions. There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me - I can envisage no finer end than to sacrifice oneself for a conviction.
Only in Jesus Christ do we see how the untamable, infinite God can become a baby and a loving Savior. On the cross we see how both the love and the holiness of God can be fulfilled at once.
As a species, we tend to live in environments where our own artifacts dominate. The way we shape our environment and are in turn shaped by it is a key theme in my fiction - indeed, it's a key part of a great deal of science fiction.
You too must not count too much on your reality as you feel it today, since like yesterday, it may prove an illusion for you tomorrow.
God has allowed some magical reversal to occur, so that you see the scorpion pit as an object of desire, and all the beautiful expanse around it as dangerous and swarming with snakes.
Meditation, then, is not so much a part of this or that particular religion, but rather part of the universal spiritual culture of all humankind--an effort to bring awareness to bear on all aspects of life. It is, in other words, part of what has been called the perennial philosophy.
I can't make head or tail of Life. Love is a fine thing, Art is a fine thing, Nature is a fine thing; but the average human mind and spirit are confusing beyond measure. Sometimes I think that all our learning is the little learning of the maxim. To laugh at a Roman awe-stricken in a sacred grove is to laugh at something today.
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