When I first came to Harvard, I thought to myself, 'What kind of an Indian am I?' because I did not grow up on a reservation. But being an Indian is a combination of things. It's your blood. It's your spirituality. And it's fighting for the Indian people.
Interpretation
The quote reflects on the complexities of identity, particularly in the context of being Indigenous.
Winona LaDuke's quote expresses her struggle with cultural identity as a Native American who did not grow up on a reservation. She emphasizes that being an Indian involves a connection to heritage, spiritual beliefs, and advocacy for Indigenous communities, highlighting that identity is not solely defined by geography but by deeper cultural and emotional ties.
In practice
A keynote speech at a cultural conference discussing the importance of heritage.
Ojibwe prophecy speaks of a time during the seventh fire when our people will have a choice between two paths. The first path is well-worn and scorched. The second path is new and green. It is our choice as communities and as individuals how we will proceed.
What our Seventh Generation will have is a consequence of our actions today.
I see a lot of damage to Mother Earth. I see water being taken from creeks where water belongs to animals, not to oil companies.
I think of some of my friends who have passed to the spirit world but are who here with me when I go to events and when I walk in my own community. My sisters, Ingred, my sister Marsha, and my sister Nielock. All cofounders of the Indigenous Women's Network with me. All long time women activists in the native community.
In the end, there is no absence of irony: the integrity of what is sacred to Native Americans will be determined by the government that has been responsible for doing everything in its power to destroy Native American cultures.
Mother Earth needs us to keep our covenant. We will do this in courts, we will do this on our radio station, and we will commit to our descendants to work hard to protect this land and water for them. Whether you have feet, wings, fins, or roots, we are all in it together.
I'm Colombian and nothing will change that.
It was very hard for me, for most of my life, to feel American, or call myself American, and that is a very complicated topic that would require a very long conversation.
I always understood my ancestry, like that of so many others in the Gulf Coast, to be a tangle of African slaves, free men of color, French and Spanish immigrants, British colonists, Native Americans - but in what proportion, and what might that proportion tell me about who I thought I was?
My mama is African American and from Wisconsin. My baba was born in Iran. My parents have stressed the idea of creating your own path, and creating your own identity is part of that. That's why embracing these two cultures is important to me.
I always assumed that my otherness was a curse - that I would be held back by my Asian and queer identities.
The mark of a Scot of all classes [is that] he ... remembers and cherishes the memory of his forebears, good or bad; and there burns alive in him a sense of identity with the dead even to the twentieth generation.
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