A long habit of not thinking a thing wrong gives it a superficial appearance of being right.
Thomas PaineRead
In the following pages I offer nothing more than simple facts, plain arguments, and common sense; and have no other preliminaries to settle with the reader, than that he will divest himself of prejudice and repossession, and suffer his reason and feelings to determine for themselves; and that he will put on, or rather that he will not put off, the true character of man, and generously enlarge his view beyond the present day.
Interpretation
The quote emphasizes the importance of reasoning without prejudice and embracing a broader perspective on humanity.
In this quote, Thomas Paine advocates for an approach to understanding the world that is grounded in reason, devoid of biases, and encourages an expansive view of human nature and society. He invites readers to set aside preconceptions and allow their rational and emotional faculties to guide their understanding, suggesting that true wisdom comes from a generous consideration of the human experience beyond immediate concerns.
In practice
During a debate on social issues, one might quote Paine to advocate for open-minded discussions.
A long habit of not thinking a thing wrong gives it a superficial appearance of being right.
That God cannot lie, is no advantage to your argument, because it is no proof that priests can not, or that the Bible does not.
I consider the war of America against Britain as the country's war, the public's war, or the war of the people in their own behalf, for the security of their natural rights, and the protection of their own property.
Had the news of salvation by Jesus Christ been inscribed on the face of the sun and the moon, in characters that all nations would have understood, the whole earth had known it in twenty-four hours, and all nations would have believed it; whereas, though it is now almost two thousand years since, as they tell us, Christ came upon earth, not a twentieth part of the people of the earth know anything of it, and among those who do, the wiser part do not believe it.
The end of all political associations is the preservation of the natural and imprescriptible rights of man; and these rights are liberty, property, security, and resistance of oppression.
To reason with goverments, as they have existed for ages, is to argue with brutes. It is only from the nations themselves that reforms can be expected
Africa is rich, and why are we poor then if our continent is rich. It is not right.
I hadn't gotten old enough yet to realize that living sends a person not into the future but back into the past, to childhood and before birth, finally, to commune with the dead. You get older, you puff on the stairs, you enter the body of your father. From there it's only a quick jump to your grandparents, and then before you know it you're time traveling. In this life we grow backwards.
The most moral activity of all is the creation of space for life to move around.
The Christian faith is the most exciting drama that ever staggered the imagination of man - and the dogma is the drama.
War is not merely a political act but a real political instrument, a continuation of political intercourse, a carrying out of the same by other means.
The easier an experience, or the more entrenched, or the more familiar, the fainter our sensation of it becomes. This is true of chocolate and marriages and hometowns and narrative structures. Complexities wane, miracles become unremarkable, and if we're not careful, pretty soon we're gazing out at our lives as if through a burlap sack.
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