I still do not understand how a corporation can have person-hood if it has no soul and never dies.
Jon StewartRead
Why is it that if you take advantage of a corporate tax break you're a smart businessman, but if you take advantage of something so you don't go hungry, you're a moocher?
Interpretation
The quote critiques societal double standards regarding fairness in resource acquisition.
Jon Stewart highlights the hypocrisy in how society views individuals depending on their circumstances. He contrasts the acceptance of wealthy businessmen utilizing tax breaks with the stigma faced by individuals in need who take measures to survive, suggesting that our moral judgments can be unfairly biased based on social status and circumstances.
In practice
During a discussion on economic inequality and social justice.
I still do not understand how a corporation can have person-hood if it has no soul and never dies.
President Bush announced his new economic plan. The centerpiece was a proposed repeal of the dividend tax on stocks, a boon that could be worth millions of dollars to average Americans. Well, average stock-owning Americans. Technically, Americans who own a significant amount of shares in dividend-dealing companies. Well, rich people, that's what I'm trying to say. They're going to do really well with this.
Wait a minute! Wait a minute! I figured this out. I know what's wrong with what we've done in Iraq. We've been following time as it goes forward. What a classic mistake. Linear time is so pre-9-11.
You just have to keep trying to do good work, and hope that it leads to more good work. I want to look back on my career and be proud of the work, and be proud that I tried everything. Yes, I want to look back and know that I was terrible at a variety of things.
If you don't stick to your values when they're being tested, they're not values: they're hobbies.
Thomas Jefferson once said: 'Of course the people don't want war. But the people can be brought to the bidding of their leader. All you have to do is tell them they're being attacked and denounce the pacifists for somehow a lack of patriotism and exposing the country to danger. It works the same in any country.' I think that was Jefferson. Oh wait. That was Hermann Goering. Shoot." [Hosting the Peabody Awards for broadcasting excellence at the New York Waldorf-Astoria, June 6, 2006]
I think that there are real concerns that we have around whose life is important and why. So if the official story is, for example, somebody was running from the police, does their life matter?
You are as you are, _x000D_ an indescribable message on the air.
Zeus most glorious and most great, Thundercloud, throned in the heavens! Let not the sun go down and the darkness come, until I cast down headlong the citadel of Priam in flames, and burn his gates with blazing fire, and tear to rags the shirt upon Hectors breast! May many of his men fall about him prone in the dust and bite the earth!
There are only three possible endings -aren't there? - to any story: revenge, tragedy or forgiveness. That's it. All stories end like that.
Stories hold power because they convey the illusion that life has purpose and direction. Where God is absent from the lives of all but the most blessed, the writer, of all people, replaces that ordering principle. Stories make sense when so much around us is senseless, and perhaps what makes them most comforting is that, while life goes on and pain goes on, stories do us the favor of ending.
Give me a lever long enough and a fulcrum on which to place it, and I shall move the world.
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