The words we use for the Creator are a reflect of ourselves. If we think of God as fear and shame, we are scared and have something to be ashamed of ... But if we see love, compassion and kindness, it is because we possess these qualities.
Interpretation
Our perceptions of the Creator mirror our own inner qualities and emotions.
This quote by Shams Tabrizi emphasizes the deep connection between our self-perception and how we envision the divine. If we associate God with negative emotions like fear and shame, it suggests we harbor those feelings within ourselves. Conversely, viewing God as embodying positive traits such as love and compassion indicates that these virtues are present in our own hearts.
In practice
In a discussion about spirituality, one might say, 'As Shams Tabrizi pointed out, the words we use for the Creator are a reflection of ourselves.'
God is busy with the completion of your work, both outwardly and inwardly. He is fully occupied with you. Every human being is a work in progress that is slowly but inexplicably moving toward perfection. We are each an unfinished work of art both waiting and striving to be completed. God deals with each of us separately because humanity is a fine art of skilled penmanship where every single dot is equally important for the entire picture.
Whatever happens in your life, no matter how troubling things might seem, do not enter the neighbourhood of despair. Even when all doors remained closed, God will open up a new path only for you. Be thankful! It is easy to be thankful when all is well. A Sufi is thankful not only for what he has been given but also for all that he has been denied.
If you are insulted, if you are accused, if they gossip about you, don't say anything bad. Don't be the one who sees the shame, be the one who corrects it.
Be sure that someday you'll praise and thank God for your unanswered prayers that once you had wept for them.
Remove all the walls and curtains so you can get closer and purely love. Have principles but do not use them to exclude or to judge the others. Stay far from idols, specially from those you made from your own principles. Have a powerful faith, but do not play the powerful.
You can study God through everything and everyone in the universe, because God is not confined in a mosque, synagogue or church. But if you are still in need of knowing where exactly His abode is, there is only one place to look for Him: in the heart of a true lover.
You are in a pitiable condition if you have to conceal what you wish to tell.
Life, after all, was a secret with the self. The more one gave out, the less there remained for the center--that center which she coveted for herself and recognized instantly in others. Fruits had it, the very heart of, say, a cherry, where the true worth and flavor lay. Some of course were flawed or hollow in there. Many, in fact.
The minister who keeps back hell from his people in his sermons is neither a faithful nor a charitable man.
When we are kids, we imagine that to define ourselves or to find ourselves means charting your own individuality, making your own destiny, and actually running away from your parents and your home and what you grew up with. Of course, as the years go on, we come to find that we become our parents.
We imagined that the mildness of our government and the wishes of the people were so correspondent that we were not as other nations, requiring brutal force to support the laws.
India was the motherland of our race, and Sanskrit the mother of Europe's languages: she was the mother of our philosophy; mother, through the Arabs, of much of our mathematics; mother, through the Buddha, of the ideals embodied in Christianity; mother, through the village community, of self-government and democracy. Mother India is in many ways the mother of us all.
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