Good hymns are an immense blessing to the Church. They train people for heaven, where praise is one of the principal occupations.
J. C. RyleRead
The minister who keeps back hell from his people in his sermons is neither a faithful nor a charitable man.
Interpretation
A faithful minister should not shy away from discussing the consequences of actions, including the concept of hell, to guide his congregation.
This quote emphasizes the responsibility of a minister to deliver complete and honest teachings, including difficult truths like the existence of hell. By avoiding the topic, a minister is neglecting his duty to provide guidance and aid to his community, making him unfaithful to his role.
In practice
During a sermon addressing the importance of accountability, I could reference this quote to emphasize the role of clergy in discussing the reality of hell.
Good hymns are an immense blessing to the Church. They train people for heaven, where praise is one of the principal occupations.
When I speak of a man growing in grace, I mean simply this - that his sense of sin is becoming deeper, his faith stronger, his hope brighter, his love more extensive, his spiritual mindedness more marked.
Those who confine God's love exclusively to the elect appear to me to take a narrow and contracted view of God's character and attributes....I have long come to the conclusion that men may be _x000D_ more systematic in their statements than the Bible, and may be led into grave error by idolatrous veneration of a system
Never be satisfied with the world's standard of Christianity!
Sunday morning, before we go to hear the Word of God preached...let us not rush into Godβs presence careless, reckless, and unprepared, as if it mattered not in what way such work was done. Let us carry with us faith, reverence, and prayer. If these three are our companions, we will hear with profit, and return with praise.
If anyone feels his sins, let him come at once, straight, direct, not merely to church, or to the sacrament, or to repentance, or to prayer, but to Christ Himself.
What I wanted to get at is the value difference between pornographic playing-cards when you're a kid, and pornographic playing-cards when you're older. It's that when you're a kid you use the cards as a substitute for a real experience, and when you're older you use real experience as a substitute for the fantasy.
If there is a sort of national American emotion I would call it optimism. If there is an English one I would call it embarrassment - not even pessimism - just sheer shame, embarrassment and confusion.
To desire Him to be merciful to us is to acknowledge Him as God. To seek His pity when we deserve no pity is to ask Him to be just with a justice so holy that it knows no evil and shows mercy to everyone who does not fly from Him in despair.
And yet," said Poirot, "suppose an accident-" "Ah, no, my friend-" "From your point of view it would be regrettable, I agree. But nevertheless let us just for one moment suppose it. Then, perhaps, all these here are linked together - by death.
Jesus Christ out-socialists the socialists. He says that in His Kingdom he that is greatest shall be the servant of all. The real test of the saint is not preaching the gospel, but washing disciples' feet, that is, doing the things that do not count in the actual estimate of men but count everything in the estimate of God.
The most interesting conversation is not about why Donald Trump lies. Many public figures lie, and he's only a severe example of a common type. The interesting conversation concerns how we come to accept those lies.
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