The minister who keeps back hell from his people in his sermons is neither a faithful nor a charitable man.
J. C. RyleRead
Those who confine God's love exclusively to the elect appear to me to take a narrow and contracted view of God's character and attributes....I have long come to the conclusion that men may be _x000D_ more systematic in their statements than the Bible, and may be led into grave error by idolatrous veneration of a system
Interpretation
This quote suggests that limiting God's love to a select group misrepresents God's true nature and can lead to serious misconceptions.
J. C. Ryle argues that those who believe that God's love is only for a chosen few misunderstand His character and attributes. He warns that humans can create systematic theological frameworks that, while seemingly orderly, may stray from the biblical portrayal of God's inclusive love, highlighting the danger of idolizing human constructs over divine truths.
In practice
During a sermon on the nature of divine love.
The minister who keeps back hell from his people in his sermons is neither a faithful nor a charitable man.
Good hymns are an immense blessing to the Church. They train people for heaven, where praise is one of the principal occupations.
When I speak of a man growing in grace, I mean simply this - that his sense of sin is becoming deeper, his faith stronger, his hope brighter, his love more extensive, his spiritual mindedness more marked.
Never be satisfied with the world's standard of Christianity!
Sunday morning, before we go to hear the Word of God preached...let us not rush into God’s presence careless, reckless, and unprepared, as if it mattered not in what way such work was done. Let us carry with us faith, reverence, and prayer. If these three are our companions, we will hear with profit, and return with praise.
If anyone feels his sins, let him come at once, straight, direct, not merely to church, or to the sacrament, or to repentance, or to prayer, but to Christ Himself.
Can a man of perception respect himself at all?
Only God is able to humble us without humiliating us and to exalt us without flattering us.
I have no desire to crow over anybody or to see anybody eating crow, figuratively or otherwise. We should all get together and make a country in which everybody can eat turkey whenever he pleases.
I now wish that I had spent somewhat more of my life with verse. This is not because I fear having missed out on truths that are incapable of statement in prose. There are no such truths; there is nothing about death that Swinburne and Landor knew but Epicurus and Heidegger failed to grasp. Rather, it is because I would have lived more fully if I had been able to rattle off more old chestnuts — just as I would have if I had made more close friends.
If we have no mercy toward others, that is one proof that we have never experienced God's mercy.
If you believe, as the Greeks did, that man is at the mercy of the gods, then you write tragedy. The end is inevitable from the beginning. But if you believe that man can solve his own problems and is at nobody's mercy, then you will probably write melodrama.
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