You wish me to tell you why and how God should be loved. My answer is that God himself is the reason he is to be loved.
Saint BernardRead
God removes the sin of the one who makes humble confession, and thereby the devil loses the sovereignty he had gained over the human heart.
Interpretation
Humility and confession can free a person from sin and the negative influence of evil.
This quote emphasizes the power of humility and the act of confession in the process of spiritual redemption. By acknowledging one's sins and approaching God with sincerity, an individual not only receives forgiveness but also liberates themselves from the control and influence of malevolent forces, thereby reclaiming their moral integrity and autonomy.
In practice
In a sermon about the importance of humility in faith, one might quote this to encourage believers to confess their sins.
You wish me to tell you why and how God should be loved. My answer is that God himself is the reason he is to be loved.
Who is there that can adequately gauge the greatness of the humility, gentleness, self-surrender, revealed by the Lord of majesty in assuming human nature, in accepting the punishment of death, the shame of the cross?
Christian, learn from Christ how you ought to love Christ. Learn a love that is tender, wise, strong; love with tenderness, not passion, wisdom, not foolishness, and strength, lest you become weary and turn away from the love of the Lord.
There is a daily discussion with our servants about the price of food and the number of loaves: a conference with our presbyters to consider the sins of our people is a very rare occurrence.
Even the holy men who lived before the coming of Christ understood that God had in mind plans of peace for the human race.
The mind must first reflect upon itself in order that it may frame a rule of Justice, and not be inclined to do to another what it would not have done to itself, nor refuse to another what it desires for itself. These two assuredly comprise the whole sphere of Justice.
When a hundred men stand together, each of them loses his mind and gets another one.
When the calamity we feared is already arrived, or when the expectation of it is so certain as to shut out hope, there seems to be a principle within us by which we look with misanthropic composure on the state to which we are reduced, and the heart sullenly contracts and accommodates itself to what it most abhorred.
The government cannot give to anybody anything that the government does not first take from somebody else.
Every single person, pretty much, is taught what they're supposed to do: go to school, get a job, find someone to love, get married, have kids, raise the kids, and then die. Nobody questions that. What if you want to do something different?
Society everywhere is in conspiracy against the manhood of every one of its members. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.
For, the sense of being which in calm hours rises, we know not how, in the soul, is not diverse from things, from space, from light, from time, from man, but one with them, and proceeds obviously from the same source whence their life and being also proceed. We first share the life by which things exist, and afterwards see them as appearances in nature, and forget that we have shared their cause. Here is the fountain of action and of thought.
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