The Greeks possessed a knowledge of human nature we seem hardly able to attain to without passing through the strengthening hibernation of a new barbarism.
Georg C. LichtenbergRead
Food probably has a very great influence on the condition of men. Wine exercises a more visible influence, food does it more slowly but perhaps just as surely. Who knows if a well-prepared soup was not responsible for the pneumatic pump or a poor one for a war?
Interpretation
Food can greatly affect people's lives and actions, sometimes in unseen ways.
This quote highlights the profound impact that food has on individuals and society. Lichtenberg suggests that the influence of food, though gradual and less obvious than that of wine, shapes human conditions and decisions. He poses a thought-provoking reflection on how even a simple meal could have significant historical consequences, demonstrating the connection between nourishment and human creativity or conflict.
In practice
In a discussion about the role of nutrition in society, this quote could emphasize the overlooked impact of food on human behavior.
The Greeks possessed a knowledge of human nature we seem hardly able to attain to without passing through the strengthening hibernation of a new barbarism.
Many things about our bodies would not seem to us so filthy and obscene if we did not have the idea of nobility in our heads.
Astronomy is perhaps the science whose discoveries owe least to chance, in which human understanding appears in its whole magnitude, and through which man can best learn how small he is.
The thoughts written on the walls of madhouses by their inmates might be worth publicizing.
The noble simplicity in the works of nature only too often originates in the noble shortsightedness of him who observes it.
He who says he hates every kind of flattery, and says it in earnest, certainly does not yet know every kind of flattery.
Everything in excess is opposed to nature.
The modern pantheist not only sees the god in everything, he takes photographs of it.
After the war people said, 'If you can plan for war, why can't you plan for peace?' When I was 17, I had a letter from the government saying, 'Dear Mr. Benn, will you turn up when you're 17 1/2? We'll give you free food, free clothes, free training, free accommodation, and two shillings, ten pence a day to just kill Germans.' People said, well, if you can have full employment to kill people, why in God's name couldn't you have full employment and good schools, good hospitals, good houses?
I think one of the most important changes of our time has been our attitude to fear. Every civilisation defends itself by keeping fears out and saying 'we protect you from fear'. But it also produces new fears and throughout history people have changed the kind of fears which have worried them.
Some philosophers can't bear to say simple things, like "Suppose a dog bites a man." They feel obliged instead to say, "Suppose a dog d bites a man m at time t," thereby demonstrating their unshakable commitment to logical rigor, even though they don't go on to manipulate any formulae involving d, m, and t.
One of the deepest motives (as you are aware) in the human beast (so deep that many have failed to detect it) is Alliteration.
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