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And I, the for­mer mys­tic, was think­ing: Yes, man is stronger, greater than God. When Adam and Eve de­ceived You, You chased them from par­adise. When You were dis­pleased by Noah’s generation, You brought down the Flood. When Sodom lost Your fa­vour, You caused the heav­ens to rain down fire and damna­tion. But look at these men whom You have be­trayed, al­low­ing them to be tortured, slaugh­tered, gassed, and burned, what do they do? They pray be­fore You! They praise Your name!
Elie Wiesel
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Interpretation

What this quote means

The quote reflects on the perceived indifference of God towards human suffering and the resilience of faith amidst atrocities.

Elie Wiesel's quote grapples with profound philosophical questions about the nature of God and human suffering. Through a series of poignant examples, Wiesel illustrates a dichotomy where humanity demonstrates unyielding faith in the face of overwhelming adversity and betrayal by the divine. He provocatively suggests that despite the historical sufferings and injustices inflicted upon humanity, people continue to adorn their hardships with prayer and praise, raising important reflections on faith, morality, and the human condition.

Themes

FaithSufferingGodHumanityPhilosophy

In practice

Example use cases

In a discussion about faith during difficult times, one might quote Wiesel to illustrate the strength of belief.

More from Elie Wiesel

The opposite of love is not hate, it's indifference.
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With every cell of my being and with every fiber of my memory I oppose the death penalty in all forms. I do not believe any civilized society should be at the service of death. I don't think it's human to become an agent of the angel of death.
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Certain things, certain events, seem inexplicable only for a time: up to the moment when the veil is torn aside.
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We're alone, but we are capable of communicating to one another both our loneliness and our desire to break through it. You say, 'I'm alone.' Someone answers, 'I'm alone too.' There's a shift in the scale of power. A bridge is thrown between the two abysses.
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No one is as capable of gratitude as one who has escaped the kingdom of night.
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My loyalty to my people, to our people, and to Israel comes first and prevents me from saying anything critical of Israel outside Israel… As a Jew I see my role as a melitz yosher, a defender of Israel: I defend even her mistakes… I must identify with whatever Israel does – even with her errors.
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