There are forms of oppression and domination which become invisible - the new normal.
Interpretation
This quote highlights how certain forms of oppression become normalized and are often overlooked in society.
Michel Foucault's quote examines the subtle and often unnoticed ways in which power can manifest in society. He suggests that certain oppressive structures can become so ingrained in our culture that they are perceived as 'normal,' making it difficult for individuals to recognize and challenge them. This invisibility can perpetuate domination and limit the ability of people to advocate for their rights.
In practice
During a lecture on social justice, this quote can be used to illustrate how societal norms can obscure the reality of oppression.
A real subjection is born mechanically from a fictitious relation [...] He who is subjected to a field of visibility, and who knows it, assumes responsibility for the constraints of power; he makes them play spontaneously upon himself; he inscribed in himself the power relation in which he simultaneously plays both roles; he becomes the principle of his own subjection.
Matthey, a Geneva physician very close to Rousseau's influence, formulates the prospect for all men of reason: 'Do not glory in your state, if you are wise and civilized men; an instant suffices to disturb and annihilate that supposed wisdom of which you are so proud; an unexpected event, a sharp and sudden emotion of the soul will abruptly change the most reasonable and intelligent man into a raving idiot.
But the guilty person is only one of the targets of punishment. For punishment is directed above all at others, at all the potentially guilty.
I donβt feel that it is necessary to know exactly what I am. The main interest in life and work is to become someone else that you were not in the beginning. If you knew when you began a book what you would say at the end, do you think that you would have the courage to write it? What is true for writing and for love relationships is true also for life. The game is worthwhile insofar as we donβt know what will be the end.
You may have killed God beneath the weight of all that you have said; but don't imagine that, with all that you are saying, you will make a man that will live longer than he.
The work of an intellectual is not to mould the political will of others; it is, through the analyses that he does in his own field, to re-examine evidence and assumptions, to shake up habitual ways of working and thinking, to dissipate conventional familiarities, to re-evaluate rules and institutions and to participate in the formation of a political will (where he has his role as citizen to play).
It's easy to confuse a woman for a philosophy
Or why it is acceptable to train fast runners and high jumpers but not to breed them. I can think of some answers, and they are good ones, which would probably end up persuading me. But hasn't the time come when we should stop being frightened even to put the question?
Global markets must be balanced by global values such as respect for human rights and international law, democracy, security and sustainable economic and environmental development.
The good of the people is the greatest law.
A person's tragedy does not make up their entire life. A story carves deep grooves into our brains each time we tell it. But we aren't one story. We can change our stories. We can write our own.
True tolerance is not a total lack of judgment. It's knowing what should be tolerated, and refusing to tolerate that which shouldn't.
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