They came from the four corners of the earth, driven by hunger, plague, tumors, and the cold, and stopped here. They couldn’t go any futrther because of the ocean. That’s France, that’s the French people.
Interpretation
This quote reflects on the struggles and determination of the French people in the face of adversity.
Louis-Ferdinand Celine's quote emphasizes the idea of human perseverance against various hardships such as hunger, disease, and harsh conditions. By highlighting the journey of those who arrived at France, the quote poignantly captures the essence of what it means to be part of a community shaped by both suffering and resilience, underscoring the geographical and metaphorical significance of the ocean as a barrier to further displacement.
In practice
This quote can be used in a speech about immigration and the strength it requires.
Not much music left inside us for life to dance to. Our youth has gone to the ends of the earth to die in the silence of the truth. And where, I ask you, can a man escape to, when he hasn't enough madness left inside him? The truth is an endless death agony. The truth is death. You have to choose: death or lies. I've never been able to kill myself.
To travel is very useful, it makes the imagination work, the rest is just delusion and pain. Our journey is entirely imaginary, which is its strength.
In the kitchens of love, after all, vice is like the pepper in a good sauce; it brings out the flavor, it’s indispensable.
Truth is a pain which will not stop. And the truth of this world is to die. You must choose: either dying or lying. Personally, I have never been able to kill myself
Reason died in 1914, November 1914 ... after that everybody began to rave.
Poor people never, or hardly ever, ask for an explanation of all they have to put up with. They hate one another, and content themselves with that.
Seek always to do some good, somewhere. Every man has to seek in his own way to realize his true worth. You must give some time to your fellow man. For remember, you don't live in a world all your own. Your brothers are here too.
I see the origin of the irresistible attraction of metaphor and analogy, the explanation of our strange and permanent need to find similarities in things. I can scarcely refrain from suspecting some ancient, diffused magnetism; a call from the center of things; a dim, almost lost memory, or perhaps a presentiment, pointless in so puny a being, of a universal syntax.
It is a precarious undertaking to say anything reliable about aims and intentions.
Listen to Jesus and follow him. That's the message of the Transfiguration.
Only man is permitted to live without rhythm in order that he can become free. However, he must of his own accord bring rhythm again into the chaos.
I believe in an America that is officially neither Catholic, Protestant nor Jewish; where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches or any other ecclesiastical source; where no religious body seeks to impose its will directly or indirectly upon the general populace or the public acts of its officials; and where religious liberty is so indivisible that an act against one church is treated as an act against all.
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