Contemporary industrial society is now characterised more than ever by "the need for stupefying work where it is no longer a real necessity."
Herbert MarcuseRead
Free election of masters does not abolish the masters or the slaves.
Interpretation
Choosing leaders doesn't change the inherent power dynamics in society.
Herbert Marcuse's quote highlights the illusion of freedom in the selection of authority figures. It suggests that even when individuals have the right to choose their leaders, the fundamental relationships of power and subservience continue to persist, underscoring the limitations of democratic processes in addressing systemic inequalities.
In practice
This quote can be used in a discussion about the effectiveness of democratic elections in combating systemic issues.
Contemporary industrial society is now characterised more than ever by "the need for stupefying work where it is no longer a real necessity."
The existing liberties and the existing gratifications are tied to the requirements of repression: they themselves become instruments of repression.
Art cannot change the world, but it can contribute to changing the consciousness and drives of the men and women who could change the world.
By virtue of the way it has organized its technological base, contemporary industrial society tends to be totalitarian. For "totalitarian" is not only a terroristic political coordination of society, but also a non-terroristic economic-technical coordination which operates through the manipulation of needs by vested interests.
However, if "free choice" means more than a small selection between pre-established necessities, and if the inclinations and impulses used in work are other than those preshaped by a repressive reality principle, then satisfaction in daily work is only a rare privilege.
The sickness of the individual is ultimately caused by and sustained by the sickness of his civilization
There are two infinities that confuse me: the one in my soul devours me; the one around me will crush me
A minority is only thought of as a minority when it constitutes some kind of threat to the majority, real or imaginary. And no threat is ever quite imaginary.
If Christianity is really true, then it involves the whole man, including his intellect and creativeness. Christianity is not just 'dogmatically' true or 'doctrinally' true. Rather, it is true to what is there, true in the whole area of the whole man in all of life.
There is no sin nor wrong that gives man such a foretaste of Hell in this life as anger and impatience.
We have to keep asking ourselves: 'What does it all mean? What is God trying to tell us? How are we called to live in the midst of all this?' Without such questions our lives become numb and flat.
It is an axiom in my mind that our liberty can never be safe but in the hands of the people themselves, and that too of the people with a certain degree of instruction. This it is the business of the state to effect, and on a general plan.
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