Technology... the knack of so arranging the world that we don't have to experience it.
Max FrischRead
You can put anything into words, except your own life.
Interpretation
This quote suggests that while we can articulate many experiences and emotions, the essence of our own life is often beyond description.
Max Frisch's quote highlights the complexity of human existence and the challenges inherent in fully expressing our own experiences and identities. It implies that language, while powerful, has its limitations when it comes to capturing the depth of personal living, suggesting that there are aspects of life that remain ineffable and deeply personal, often felt more than articulated.
In practice
In a discussion about the challenges of self-expression, this quote can serve as a reminder of the limitations we face.
Technology... the knack of so arranging the world that we don't have to experience it.
We live technologically, with man as the master of nature, man as the engineer, and let anyone who raises his voice against it stop using bridges not built by nature.... No electric light bulbs, no engines, no atomic energy, no calculating machines, no anaesthetics-back to the jungle.
When we travel, we are like a film at the moment of exposure; it is memory that will develop it.
We live in an age of reproduction. Most of what makes up our personal picture of the world we have never seen with our own eyes--or rather, we've seen it with our own eyes, but not on the spot: our knowledge comes to us from a distance, we are televiewers, telehearers, teleknowers.
Nothing is harder than to accept oneself.
A society needs famous people; the question is whom it chooses for that role. Any criticism of its choice is by implication a criticism of that society.
It is hard to interest those who have everything in those who have nothing.
The most important question in 21st-century economics may well be, 'What should we do with all the superfluous people, once we have highly intelligent non-conscious algorithms that can do almost everything better than humans?'
When the freedom they wished for most was freedom from responsibility, then Athens ceased to be free and was never free again.
The Constitution was framed upon the theory that the peoples of the several states must sink or swim together, and that in the long run prosperity and salvation are in union and not division.
Our scientific age demands that we provide definitions, measurements, and statistics in order to be taken seriously. Yet most of the important things in life cannot be precisely defined or measured. Can we define or measure love, beauty, friendship, or decency, for example?
If the machine of government is of such a nature that it requires you to be the agent of injustice to another, then, I say, break the law.
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