You can put anything into words, except your own life.
A society needs famous people; the question is whom it chooses for that role. Any criticism of its choice is by implication a criticism of that society.
Interpretation
What this quote means
A society's values are reflected in the public figures it idolizes, and questioning these figures is akin to questioning society itself.
Max Frisch's quote highlights the significant role that famous individuals play in shaping and reflecting societal values. It suggests that the choice of public figures—whether they be artists, politicians, or celebrities—is a mirror of the society's ideals, ethics, and aspirations. Critiquing these figures, therefore, implies a deeper critique of the society that elevates them, prompting a reflection on the collective values and judgments of the community as a whole.
Themes
In practice
Example use cases
During a debate about celebrity influence in media, one might reference this quote to emphasize the responsibility of society in choosing its idols.
More from Max Frisch
All quotes →Technology... the knack of so arranging the world that we don't have to experience it.
We live technologically, with man as the master of nature, man as the engineer, and let anyone who raises his voice against it stop using bridges not built by nature.... No electric light bulbs, no engines, no atomic energy, no calculating machines, no anaesthetics-back to the jungle.
When we travel, we are like a film at the moment of exposure; it is memory that will develop it.
We live in an age of reproduction. Most of what makes up our personal picture of the world we have never seen with our own eyes--or rather, we've seen it with our own eyes, but not on the spot: our knowledge comes to us from a distance, we are televiewers, telehearers, teleknowers.
Nothing is harder than to accept oneself.
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It is not that we keep His commandments first and that then He loves but that He loves us and then we keep His commandments. This is that grace which is revealed to the humble but hidden from the proud.
We talk about predestination because the Bible talks about predestination. If we desire to build our theology on the Bible, we run head on into this concept. We soon discover that John Calvin did not invent it.
We don't recognize each other because other people have become our permanent mirrors. If we actually realized this, if we were able to become aware of the fact that we are only ever looking at ourselves in the other person, that we are alone in the wilderness, we would go crazy.
Weak character will neutralize all of the other possible good qualities a person might possess.
A great civilization is not conquered from without until it has destroyed itself from within.