Compromise, while at times morally necessary or at least justifiable, is more often only the first permission for a person (or society) to begin a long downhill descent.
Our scientific age demands that we provide definitions, measurements, and statistics in order to be taken seriously. Yet most of the important things in life cannot be precisely defined or measured. Can we define or measure love, beauty, friendship, or decency, for example?
Interpretation
What this quote means
The quote highlights the limitations of science in defining the most meaningful aspects of life.
Dennis Prager's quote underscores the tension between the demands of a scientific worldview, which relies on definitions and measurements, and the understanding that many of life's most significant experiences—such as love, beauty, friendship, and decency—resist quantification. It suggests that while scientific rigor is valuable, it falls short in capturing the true essence of what it means to lead a rich and fulfilling life, urging us to appreciate the qualitative aspects of our existence that may be overlooked.
Themes
In practice
Example use cases
In a speech about the importance of emotional intelligence in the workplace.
More from Dennis Prager
All quotes →If _x000D_ we continue to teach about tolerance and intolerance _x000D_ instead _x000D_ of good and evil, we will end up with tolerance of _x000D_ evil.
Compassion without wisdom is dangerous. It's what enables people to support the 'underdog,' even if the underdog is evil
If you equate happiness with success, you will never achieve the amount of success necessary to make you happy.
To posit the existence of a Creator requires only reason. To posit the existence of a good God requires faith.
Whatever one does for a living, three questions need to be confronted before it is too late: What really matters to me? What price do my spouse and kids pay for my career success? What price does my soul pay?
Similar quotes
Between the uprightness of my conscience and the hardness of my lot, I know not how either to show respect to my feelings or to the times. The bitterness of my mind urges me at all hazards to speak what I think, whereas the necessity of the times prompts me, however unbecomingly, to keep silence. Good God! Which way shall I turn myself?
Gold was an objective value, an equivalent of wealth produced. Paper is a mortgage on wealth that does not exist, backed by a gun aimed at those who are expected to produce it.
I emphasize in it [my Orientalism] accortdingly that neither the term Orient nor the concept of the West has any ontological stability; each is made up of human effort, partly affirmation, partly identification of the Other.
Thus it happens in matters of state; for knowing afar off (which it is only given a prudent man to do) the evils that are brewing, they are easily cured. But when, for want of such knowledge, they are allowed to grow so that everyone can recognize them, there is no longer any remedy to be found.
It is as hard for the good to suspect evil, as it is for the bad to suspect good.
The course of a river is almost always disapproved of by the source.