Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Swami VivekanandaRead
When we have become free, we need not go mad and throw up society and rush off to die in the forest or the cave; we shall remain where we were but we shall understand the whole thing. The same phenomena will remain but with a new meaning.
Interpretation
True freedom allows us to interpret and engage with society more deeply, rather than escaping from it.
Swami Vivekananda's quote emphasizes that achieving true freedom does not necessitate abandoning society or retreating into isolation. Instead, this liberation enables us to perceive and comprehend the complexities of life with a fresh perspective, while remaining actively engaged in our communities. The same experiences and challenges exist, but they take on new significance when viewed through the lens of understanding gained from freedom.
In practice
During a motivational speech about embracing change and personal growth.
Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
There is no rest for the humble except in despising the great, whose only thought of the people is inspired by self-interest or sadism.
Which is better -- to be a pack of painted Indians like you are, or to be sensible like Ralph is? Which is better -- to have rules and agree, or to hunt and kill? Which is better, law and rescue, or hunting and breaking things up?
Consciousness ... is the phenomenon whereby the universe's very existence is made known.
On the occasion of every accident that befalls you, remember to turn to yourself and inquire what power you have for turning it to use.
It's your fiction that interests me. Your studies of the interplay of human motives and emotion.
What do we talk about? Just ordinary things. What happened today, or books we've read, or tomorrow's weather, you know. Don't tell me you're wondering if people jump to their feet and shout stuff like 'It'll rain tomorrow if a polar bear eats the stars tonight!
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