The Frenchman works until he can play. The American works until he can’t play; and then thanks the devil, his master, that he is donkey enough to die in harness. But the Englishman, as he has since become, works until he can pretend that he never worked at all.
Interpretation
This quote critiques the different attitudes toward work and leisure in French, American, and English cultures.
Gilbert K. Chesterton's quote highlights the varying approaches to work and leisure among different nationalities. He suggests that the Frenchman views work as a means to enjoy life, the American works tirelessly often to the detriment of their leisure, and the Englishman strives for a facade of nonchalance regarding their labor. Through this observation, Chesterton invites reflection on the values around work and the importance of balancing it with enjoyment.
In practice
This quote can be used in a discussion about work-life balance in a corporate setting.
Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite.
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
I suppose every one must have reflected how primeval and how poetical are the things that one carries in one's pocket; the pocket-knife, for instance, the type of all human tools, the infant of the sword. Once I planned to write a book of poems entirely about things in my pockets. But I found it would be too long; and the age of the great epics is past.
Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed.
Gentle Jesus, meek and mild' is a snivelling modern invention, with no warrant in the gospels.
I might respect you as a brilliant intellect, runner, musician or juggler. But respect your BELIEFS? Only if they're supported by evidence.
Pray without ceasing on behalf of other men...For cannot he that falls rise again?
We live in worlds that we have forged and composed. It's much more true than any of the species that you see. I mean, it seems to me that one of the most distinctive features of human intelligence is the capacity to imagine, to project out of our own immediate circumstances and to bring to mind things that aren't present here and now.
Those who remain silent are responsible.
When we speak of our virtues we are competitors, when we confess our sins we become brothers.
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