The fundamental question of political philosophy, one that precedes questions about how the state should be organized, is whether there should be any state at all. Why not have anarchy?
Interpretation
The quote raises the critical philosophical question of the necessity and legitimacy of government versus anarchy.
In this quote, Robert Nozick challenges the foundational assumptions of political philosophy by questioning the inherent need for a state. He suggests that before we can consider the organization and structure of government, we must first examine the possibility of living without oneβleading to a discussion about anarchy and its implications on society. This encourages deeper reflection on the role of state authority and the essence of governance.
In practice
In a debate on the role of government, this quote can emphasize the importance of questioning authority.
Given the complexity of interpersonal relationships and institutions and the complexity of co-ordination of the actions of many people, it is enormously unlikely that, even if there were one ideal pattern for society, it could be arrived at in an a priori fashion. And even supposing that some great genius did come along with a blueprint, who could have the confidence that it could work
There are only individual people, different individual people, with their own individual lives. Using one of these people for the benefit of others uses him and benefits the others. Nothing more. What happens is that something is done to him for the sake of others. Talk of an overall social good covers this up.
And although it might be best of all to be Socrates satisfied, having both happiness and depth, we would give up some happiness in order to gain the depth.
I think philosophers can do things akin to theoretical scientists, in that, having read about empirical data, they too can think of what hypotheses and theories might account for that data. So there's a continuity between philosophy and science in that way.
The history of philosophy is actually full of people who argue for rather wild and incredible views, and their reputations are based on the skill of arguing for them.
What else can matter to us, other than how our lives feel from the inside?
Medicine to produce health must examine disease; and music, to create harmony must investigate discord.
The object of terrorism is terrorism. The object of oppression is oppression. The object of torture is torture. The object of murder is murder. The object of power is power. Now do you begin to understand me?
The principle of democracy is a recognition of the sovereign, inalienable rights of man as a gift from God, the Source of law.
Death must be so beautiful. To lie in the soft brown earth, with the grasses waving above one's head, and listen to silence. To have no yesterday, and no tomorrow. To forget time, to forgive life, to be at peace.
Crossing over mountains, rivers, arid oceans, setting at naught, as it were, the obstacles of the distance of space and time, the blood of Indian thought has flowed, and is still flowing into the veins of other nations of the globe, whether in a distinct or in some subtle unknown way. Perhaps to us belongs the major portion of the universal ancient inheritance.
There is no little sin, because no little God to sin against.
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