Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
Ravi ZachariasRead
If truth is not undergirded by love, it makes the possessor of that truth obnoxious and the truth repulsive.
Interpretation
Truth without love can become harsh and unappealing.
This quote suggests that truth, when not accompanied by love, can be perceived negatively, making those who hold that truth unlikable and the truth itself uninviting. It emphasizes the importance of compassion and empathy in how we present and share our beliefs and facts, indicating that the delivery of truth should be tempered with kindness to be truly effective and accepted.
In practice
In a discussion about ethics, one might quote this to emphasize the importance of kindness in conveying truth.
Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
I am convinced that all our attempts to change the letter of the law and to reeducate people have been, and are, merely band-aid solutions for a fatal hemorrhage. The system will never change because our starting point is flawed. The secular view of man can neither give the grandeur that God alone can give, nor can it see the evil within the human heart that God alone can reveal and cure, for atheism implicitly denudes each individual of the grand image God has imprinted upon His creation.
Does that not sound odd to you? When God decides who should live or die, he is immoral, When you decide who should live or die, it's your moral right. There was a pin-drop silence.
Everyone - pantheist, atheist, skeptic, polytheist - has to answer these questions: 'Where did I come from? What is life's meaning? How do I define right from wrong and what happens to me when I die?' Those are the fulcrum points of our existence.
It is the resurrection that makes Good Friday good.
You cannot really have the world and hold on to it. It is all too temporary and the more you try to hold on to it, the more it actually holds you. By contrast, the more you hold on to the true and the good, the more you are free to really live.
Never have I witnessed such sincere hospitality and _x000D_ the overwhelming spirit of true brotherhood as is practiced _x000D_ by people of all colours and races here in this ancient Holy Land, _x000D_ the home of Abraham, Muhammad, and all the other prophets _x000D_ of the Holy Scriptures. For the past week, I have been utterly _x000D_ speechless and spellbound by the graciousness I see displayed _x000D_ all around me by people of all colours.
Try as they may to savor the taste of eternity, their thoughts still twist and turn upon the ebb and flow of things in past and future time. But if only their minds could be seized and held steady, they would be still for a while and, for that short moment, they would glimse the splendor of eternity, which is forever still.
Most men are scantily nourished on a modicum of happiness and a number of empty thoughts which life lays on their plates. They are kept in the road of life through stern necessity by elemental duties which they cannot avoid.
The human being is an unequal creature. That is a fact. And we start off with the proposition. All the great religions, all the great movements, all the great political ideology, say let us make the human being as equal as possible. In fact, he is not equal, never will be.
I am this fiery snail crawling home.
The incentive to peacemaking is love, but it degenerates into appeasement whenever justice is ignored. To forgive and to ask for forgiveness are both costly exercises. All authentic Christian peacemaking exhibits the love and justice-and so the pain-of the cross.
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