I go on the principle that a public debt is a public curse and in a republican government more than in any other.
James MadisonRead
Because we hold it for 'a fundamental and undeniable truth', that religion or 'the duty which we owe to our Creator' and the manner of discharging it, can be directed only by reason and conviction, not by force or violence.
Interpretation
Religion should be guided by personal belief and understanding, not imposed through coercion.
James Madison emphasizes the essential principle that true religious practice and belief must arise from individual reason and conviction rather than from external pressure, coercion, or violence. This quote underlines the value of personal faith as a voluntary act of devotion and suggests that genuine commitment to one's beliefs cannot be enforced through force.
In practice
In a discussion about religious tolerance, this quote can highlight the need for personal belief.
I go on the principle that a public debt is a public curse and in a republican government more than in any other.
No man is allowed to be a judge in his own cause; because his interest would certainly bias his judgment, and, not improbably, corrupt his integrity. With equal, nay with greater reason, a body of men are unfit to be both judges and parties at the same time.
I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power, than by violent and sudden usurpations; but, on a candid examination of history, we shall find that turbulence, violence, and abuse of power, by the majority trampling on the rights of the minority, have produced factions and commotions, which, in republics, have, more frequently than any other cause, produced despotism.
The advice nearest to my heart and deepest in my convictions is that the Union of the States be cherished and perpetuated.
Knowledge will forever govern ignorance; and a people who mean to be their own governors must arm themselves with the power which knowledge gives.
The magnitude of this evil among us is so deeply felt, and so universally acknowledged, that no merit could be greater than that of devising a satisfactory remedy for it.
Being critical of the nation is a far cry from being unpatriotic or anti-American. In fact, most social criticism . . . is based on a love of America's ideals and a concern we're not living up to them.
My people have a country of their own to go to if they choose... Africa... but, this America belongs to them just as much as it does to any of the white race... in some ways even more so, because they gave the sweat of their brow and their blood in slavery so that many parts of America could become prosperous and recognized in the world.
Remember and understand well that where Peter is, there is the Church; that those who refuse to associate in communion with the Chair of Peter belong to Antichrist, not to Christ. He who would separate himself from the Roman Pontiff has no further bond with Christ.
How accurately can the law fix the crime? There has to be a mechanism for very fast action. The law is like this: catch them and punish them.
In short, and let us be clear on it: race is not a card. It determines whom the dealer is, and who gets dealt.
No society can exist if respect for the law does not to some extent prevail; but the surest way to have the laws respected is to make them respectable. When law and morality are in contradiction, the citizen finds himself in the cruel dilemma of either losing his moral sense or of losing respect for the law, two evils of which one is as great as the other, and between which it is difficult to choose.
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