The man who has sufficient power over himself to wait until his nature has recovered its even balance is the truly wise man, but such beings are seldom met with.
Giacomo CasanovaRead
For my future I have no concern, and as a true philosopher, I never would have any, for I know not what it may be: as a Christian, on the other hand, faith must believe without discussion, and the stronger it is, the more it keeps silent.
Interpretation
This quote reflects the tension between philosophical inquiry and the faith of a Christian.
Casanova highlights the contrast between a philosopher's view of uncertainty regarding the future and a Christian's call to have unwavering faith despite the unknown. He suggests that true philosophical thought embraces questions and doubts, while strong faith requires silence and acceptance without the need for evidence or discussion.
In practice
In a discussion about the balance between inquiry and faith during a philosophy class.
The man who has sufficient power over himself to wait until his nature has recovered its even balance is the truly wise man, but such beings are seldom met with.
I have met with some of them - very honest fellows, who, with all their stupidity, had a kind of intelligence and an upright good sense, which cannot be the characteristics of fools.
From that moment our love became sad, and sadness is a disease which gives the death-blow to affection.
The mind of a human being is formed only of comparisons made in order to examine analogies, and therefore cannot precede the existence of memory.
I have had friends who have acted kindly towards me, and it has been my good fortune to have it in my power to give them substantial proofs of my gratitude.
Man is free; yet we must not suppose that he is at liberty to do everything he pleases, for he becomes a slave the moment he allows his actions to be ruled by passion.
It is our responsibility to explain to the public how an often unpredictable system of justice is one that serves a productive, civilized, but always evolving, society.
Figuring out who you are is the whole point of the human experience.
It is a strange desire, to seek power, and to lose liberty; or to seek power over others, and to lose power over a man's self.
All justice is inherently social. Can someone on a desert island be either just or unjust?
There is no greater impediment to the advancement of knowledge than the ambiguity of words. To this chiefly it is owing that we find sects and parties in most branches of science [and politics]; and disputes that are carried on from age to age, without being brought to issue.
I apply the Abraham Lincoln test for moral casuistry: 'If slavery is not wrong, nothing is wrong.' Well, then, if waterboarding does not constitute torture, then there is no such thing as torture.
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