Flashbacks rarely involve language. Mine certainly didn't. They were visual, motor, and sensory, and they took place in a relentless, horrifying present.
Siri HustvedtRead
The genocide (in Rwanda) was a collective act. What made it possible, what made that final political crime possible, was the absence, the erasure, of seeing the other. Of knowing, of feeling, of being with the other. And when that's removed, then politics_x000D_ can become genocidal.
Interpretation
The quote emphasizes the dangers of dehumanization and the consequences of failing to recognize and empathize with others.
James Orbinski's quote reflects on the Rwanda genocide, highlighting how collective atrocities can occur when individuals fail to acknowledge and empathize with one another. The absence of understanding and compassion allows for the escalation of political violence into acts of genocide, underscoring the critical importance of seeing and being aware of the humanity in others to prevent such horrors.
In practice
In a speech about human rights, this quote can illustrate the importance of empathy in preventing atrocities.
Flashbacks rarely involve language. Mine certainly didn't. They were visual, motor, and sensory, and they took place in a relentless, horrifying present.
So the city became the material expression of a particular loss of innocence – not sexual or political innocence but somehow a shared dream of what a city might at its best prove to be – its inhabitants became, and have remained, an embittered and amnesiac race, wounded but unable to connect through memory to the moment of injury, unable to summon the face of their violator.
The Conspiracy Theory of Society... [is] a typical result of the secularization of a religious superstition. The belief in the Homeric gods whose conspiracies explain the history of the Trojan War is gone. The gods are abandoned. But their place is filled by powerful men or groups - sinister pressure groups whose wickedness is responsible for all the evils we suffer from - such as the Learned Elders of Zion, or the monopolists, or the capitalists, or the imperialists.
Human progress is neither automatic nor inevitable . . .
If you begin by saying, 'Thou shalt not lie,' there is no longer any possibility of political action.
Goodness is to do good to the deserving and love the good and hate the wicked, and not to be eager to inflict punishment or take vengeance, but to be gracious and kindly and forgiving.
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