Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
ConfuciusRead
While the gentleman cherishes benign rule, the small man cherishes his native land. While the gentleman cherishes a respect for the law, the small man cherishes generous treatment.
Interpretation
This quote contrasts the values of people of different moral and social standings, highlighting the importance of benevolence and the law.
Confucius presents a dichotomy between the 'gentleman' who values higher ideals such as benevolent governance and respect for the law, and the 'small man' who prioritizes attachment to his homeland and the kindness he receives. This distinction suggests that while higher principles are admirable, the simpler values of compassion and belonging are equally significant in shaping a person's character and priorities.
In practice
In a speech about community values, one might say this quote to emphasize the importance of compassion.
Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
Earnest in practicing the ordinary virtues, and careful in speaking about them, if, in his practice, he has anything defective, the superior man dares not but exert himself; and if, in his words, he has any excess, he dares not allow himself such license.
When you see a good person, think of becoming like her/him. When you see someone not so good, reflect on your own weak points.
Never give a sword to a man who can't dance.
The superior man is distressed by the limitations of his ability; he is not distressed by the fact that men do not recognize the ability that he has.
Success depends upon previous preparation, and without such preparation there is sure to be failure.
The infant, on opening his eyes, ought to see his country, and to the hour of his death never lose sight of it.
But we know that freedom cannot be served by the devices of the tyrant. As it is an ancient truth that freedom cannot be legislated into existence, so it is no less obvious that freedom cannot be censored into existence. And any who act as if freedoms defenses are to be found in suppression and suspicion and fear confess a doctrine that is alien to America.
If you view life as a gold rush, you're going to end up worshiping a golden calf. And when you call for help, and that golden calf can't respond, you go under.
Someday, I have no doubt, the dead from today's wars will be seen with a similar sense of sorrow at needless loss and folly as those millions of men who lie in the cemeteries of France and Belgium - and tens of millions of Americans will feel a similar revulsion for the politicians and generals who were so spendthrift with others' lives.
When the calamity we feared is already arrived, or when the expectation of it is so certain as to shut out hope, there seems to be a principle within us by which we look with misanthropic composure on the state to which we are reduced, and the heart sullenly contracts and accommodates itself to what it most abhorred.
What can be seen on earth points to neither the total absence nor the obvious presence of divinity, but to the presence of a hidden God. Everything bears this mark.
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