The gift of darkness draws you to know God’s presence beyond what thought, imagination, or sensory feeling can comprehend.
Interpretation
This quote highlights the idea that true understanding of the divine can come from deep, contemplative experiences rather than superficial perceptions.
Richard Rohr's quote suggests that the experience of darkness or suffering can be a transformative gift that leads individuals to a deeper awareness of God's presence. It implies that intellect and sensory experiences are limited in grasping the divine, and it is often in moments of struggle or desolation that one can truly encounter and understand a profound spiritual reality.
In practice
This quote can be used during a spiritual retreat to help participants reflect on their experiences of suffering.
My scientist friends have come up with things like 'principles of uncertainty' and dark holes. They're willing to live inside imagined hypotheses and theories. But many religious folks insist on answers that are always true. We love closure, resolution and clarity, while thinking that we are people of 'faith'! How strange that the very word 'faith' has come to mean its exact opposite.
I cannot illustrate huge differences between male and female spiritualities except in their starting points, style and fascinations along the way. This is significant, however, and has huge pastoral implications: men must be challenged in the world of doing; women must be challenged in the world of relating.
Much of the Christian religion has largely become “holding on” instead of letting go. But God, it seems to me, does the holding on (to us!), and we must learn the letting go (of everything else).
We do not think ourselves into new ways of living, we live ourselves into new ways of thinking.
I've had the good fortune of teaching and preaching across much of the globe, while also struggling to make sense of my experience in my own tiny world.
Church practice has been more influenced by Plato than by Jesus. We invariably prefer the universal synthesis, the answer that settles all the dust and resolves every question even when it is not entirely true over the mercy and grace of God.
The journalistic 'I' is an overreliable narrator, a functionary to whom crucial tasks of narration and argument and tone have been entrusted, an ad hoc creation, like the chorus of Greek tragedy. He is an emblematic figure, an embodiment of the idea of the dispassionate observer of life.
Many & most moments go by with us hardly aware of their passage. But love & hate & fear cause time to snag you, to drag you down like a spider's web holding fast to a doomed fly's wings. And when you're caught like that you're aware of every moment & movement & nuance.
So, if you don’t fit in, if you feel at odds with the world, if your identity is troubled and frayed, if you feel lost and ashamed - it could be because you have retained the human values you were supposed to have discarded. You are a deviant. Be proud.
I know that to personalize the Earth System as Gaia, as I have often done and continue to do in this book, irritates the scientifically correct, but I am unrepentant because metaphors are more than ever needed for a widespread comprehension of the true nature of the Earth and an understanding of the lethal dangers that lie ahead.
The real war poets are always war poets, peace or any time.
We do not move forward by curtailing people's liberty because we are afraid of what they may do or say.
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